Sallekhana: Jain Perspective on End-of-Life Practices
By Vijay K. Jain, Shugan Chand Jain, Aastha Mehta, Christopher Chapple
Summary
The text discusses the Jain concept of sallekhana, a practice considered the zenith of human life, particularly for householders approaching death. It clarifies that sallekhana involves gradually abandoning physical and internal passions as death nears, leading to a voluntary severance of life. The author argues that this practice is not suicide, as it is performed without passion, attachment, or delusion, unlike self-harm driven by negative emotions. The text references Pujyapida’s Sarvirthasiddhi, emphasizing that the absence of passions constitutes non-injury, while their presence leads to harm. A metaphor of a merchant safeguarding his storehouse illustrates the undesirability of destruction, contrasting it with the disciplined, passion-free nature of sallekhana. The article is part of an interdisciplinary exploration of end-of-life practices, co-edited by Dr. Shugan Chand Jain and Dr. Christopher Chapple, and is available in a 342-page hardcover book published by DK Print World. The author, Vijay K. Jain, is an independent researcher, management graduate, and proprietor of a publishing firm, with expertise in Jain scriptures. A review of the book is available in the November 2020 issue of Jain Avenue Magazine.
Conclusion
This document explores the Jain practice of sallekhana, or voluntary departure at the end of life, through a scholarly lens, distinguishing it from suicide by emphasizing the absence of harmful passions like attachment or aversion. It cites Pujyapida’s interpretation from Sarvirthasiddhi, arguing that without such passions, the act aligns with non-injury (ahimsa) and represents a disciplined, ethical end to life. The text also references a merchant analogy to illustrate how destruction unwelcome to one’s desires constitutes injury, while salekhana, free from such desires, does not. The interdisciplinary approach, co-edited by scholars, underscores the complexity of interpreting end-of-life practices within Jain philosophy. The document concludes by promoting further exploration through a referenced book, inviting readers to engage with deeper analyses of salekhana and its ethical implications.