The Badali Inscription of Samvat 84
By Ram Vallabh Somani
Summary
Ram Ballabh Somani’s study focuses on a Brahmi‑script inscription discovered in the village of Badali (Badli) near Ajmer in 1912. Dated to Samvat 84 (A.D. 27), the stone record is among the earliest known Jain inscriptions from northern India and is preserved in the Rajputana Museum. The article begins by describing the physical characteristics of the inscribed slab and the circumstances of its discovery. Somani then transcribes the Prakrit text and provides an English translation, noting archaic spellings and linguistic features that link it to early phase of Jain epigraphy. The inscription records the erection of a stupa or memorial by lay donors. It names individuals—most likely merchants or householders—who contributed to the construction and mentions a monk or teacher who consecrated the monument. Somani analyses these names to identify their caste or regional origins and compares them with other early epigraphic records. He observes that the formulae used in the inscription, such as expressions of piety and reference to meritorious donation, anticipate later Jain records. The article pays special attention to the palaeography: the forms of the letters show transition between Mauryan Brahmi and later Gupta scripts, and certain orthographic peculiarities help date the record with greater precision. Somani situates the Badali inscription within the broader context of early Jain history. He argues that the presence of such a record in the Ajmer region attests to the spread of Jainism into western India by the first century A.D., likely along trade routes connecting Mathura and Gujarat. The inscription also reflects the role of lay patronage in establishing Jain religious monuments. Through meticulous linguistic and historical analysis, the article demonstrates how even a brief lithic record can illuminate patterns of religious diffusion, social composition of the Jain community and evolution of the Brahmi script.
Conclusion
The Badali inscription of Samvat 84 is significant not only for its antiquity but for the insights it provides into early Jain community life. The record shows that lay donors were already financing stupas and that Jainism had reached western Rajasthan by the first century A.D. The inscription’s palaeographic details contribute to our understanding of script development, while its formulae foreshadow later Jain epigraphic conventions. Somani’s careful study underscores the value of epigraphy in reconstructing the historical geography and social composition of early Jainism.