SHANKHA AND CHAKRA (Nov )
By Gokulmuthu Narayanaswamy
Summary
In the conversation, a devotee of Ramakrishna Math in Bengaluru explains the symbolism of the shankha (conch) and chakra (discus) depicted at the ashram. The shankha and chakra represent the Ramakrishna Math and Mission’s motto, “आत्मनो मोक्षार्थं जगद् हिताय च” (For one’s own salvation and for the welfare of the world). The chakra symbolizes Karma Yoga, indicating selfless action and righteous activity, while the shankha represents Jnana Yoga, signifying spiritual knowledge and the pursuit of self-realization. The chakra’s constant motion reflects the endless nature of work and dharma (righteousness), while the shankha’s sound symbolizes the transmission of wisdom, akin to the primordial sound Om. The devotee also connects these symbols to the four Yogas: the mace (Gada) represents Raja Yoga (mind control), and the lotus (Padma) symbolizes Bhakti Yoga (devotion). However, shankha and chakra are emphasized as primary, encompassing these concepts. The shankha and chakra also align with the higher two of the four goals of life (purusharthas)—moksha (liberation) and dharma (righteousness). The devotee notes that Sri Ramakrishna and Swami Vivekananda’s teachings align with Vedic and Gita principles, emphasizing renunciation of lust and greed (kama and artha) as part of spiritual growth. The discussion concludes with the visitor appreciating the deeper connections between the symbols, the Yogas, and the scriptures.
Conclusion
The dialogue between Ulsuru and the devotee at Ramakrishna Math reveals the profound symbolism of the shankha (conch) and chakra (discus) as representations of the Ramakrishna Math’s motto, *आत्मनो मोक्षार्थं जगद् हिताय च* (For one’s own salvation and the welfare of the world). The chakra embodies Karma Yoga, signifying selfless action and righteousness, while the shankha represents Jnana Yoga, symbolizing the pursuit of self-knowledge and spiritual awakening. Together, they encapsulate the dual focus on personal spiritual growth and universal welfare, reflecting the Math’s mission to harmonize individual and collective well-being. The discussion also highlights the interconnectedness of the four Yogas—Karma, Jnana, Raja, and Bhakti—while emphasizing the higher Vedic goals of dharma (righteousness) and moksha (liberation). This exchange underscores the timeless relevance of these symbols in guiding spiritual aspirants toward a