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VIVEKANANDA AND THE IDEAL WOMAN OF THE FUTURE (Dec )

By Anjana Gangopadhyay

Vol. 12Dec 2017English

Summary

Anjana Gangopadhyay's article "Vivekananda and the Ideal Woman of the Future" explores Swami Vivekananda's vision for women's empowerment, rooted in Vedic and spiritual principles. Vivekananda emphasized that a nation's progress depends on its treatment of women, advocating for their upliftment as central to societal and human advancement. He critiqued contemporary efforts to modernize women outside the "Sita ideal," arguing that true progress lies in reconnecting with India's spiritual heritage. The Vedic framework, which emphasized spiritual liberation for both genders, served as his model, highlighting historical examples like Gargi and Maitreyi—women revered for their intellectual and spiritual prowess. Vivekananda believed that women's independence and self-determination were essential, stressing that their spiritual development would elevate society. He criticized societal restrictions that stifled women's potential, calling for a revival of the Vedic ideal where women were respected and empowered. His vision of equality was grounded in Vedanta, asserting that distinctions between genders were superficial and that true equality stemmed from recognizing the divine in all. He highlighted women's historical roles in governance and spirituality, challenging the notion of male superiority. Vivekananda's feminism was distinctively Indian, drawing from indigenous traditions rather than Western legal frameworks. He envisioned a future where women, inspired by spiritual and secular independence, would lead societal transformation, embodying the "ideal woman of the future" as both nurturers and leaders.

Conclusion

Vivekananda’s vision of the ideal woman of the future transcends mere equality, emphasizing spiritual empowerment and societal transformation. By advocating for women’s independence rooted in Vedic ideals, he positioned their upliftment as pivotal to national progress, challenging contemporary patriarchal norms. His emphasis on spiritual liberation as the cornerstone of true equality offers a timeless framework, urging a shift from external legal reforms to inner moral and philosophical awakening. This perspective not only redefines women’s roles in society but also calls for a collective embrace of Vedantic principles to foster genuine, enduring change.

Article order

In this issue

Vol. 12
Sri Guru-ashtakamSri ShankaracharyaEditorialSwami AkhandanandaSri Ramakrishna, the Ideal TeacherSwami SmarananandaThe Guru–Disciple TraditionSwami GautamanandaThe Guru Power and Accepting the Disciples’ KarmaSwami SuhitanandaFunctions of A GuruSwami BhajananandaSri Ramakrishna as a GuruSwami ChetananandaWho is a Real Guru?Swami DayatmanandaThe Guru: A Defining Characteristic of Hinduism; Or Is It More than That?Swami AtmarupanandaGuru–Disciple Tradition in the UpanishadsSwami BrahmeshanandaWho is a Guru?Swami NityasthanandaCharacteristics of the Guru and the DiscipleSwami AlokanandaGuru: The Path and the GoalSwami IshatmanandaA Reunion StorySwami TyaganandaGuru: The Principle and the PersonSwami YogatmanandaGuru-Parampara in the Ramakrishna Order Sacred memories of some of the illustrious gurus of the OrderSwami AtmapriyanandaThe Guru-Mantra and Its VibrationSwami SunirmalanandaGuru-Shakti: The Power in the UniverseSwami SatyamayanandaGuru-Parampara A Perspective from North Indian TraditionsSwami AtmashraddhanandaGuru-Ṣoḍaśī Sixteen Verses on GuruSwami JapasiddhanandaThe Transformative Power of the GuruPravrajika BrahmapranaThe Guru is Like a Crystal BallPravrajika PrabuddhapranaThe Dispeller of DarknessPravrajika DivyanandapranaTeacher or Guru: A Christian Reflection on Deep Love for Just One MasterFrancis X. ClooneyWho Is the Guru? A Personal ReflectionJeffery D. LongThe Guru Phenomenon in IndiaPrema NandakumarDisciples of Sri Shankaracharya and Dashanami Sannyasi ParamparaSri Mahant Lal PurijiUntitled articleYUGAVANI: MOTHER’S COUNSEL (Dec )Holy Mother Sri Sarada DeviEDITORIAL: ARISE! AWAKE! (Dec )UnexhibitedDHARMA AND MUKTI (Dec )Swami VivekanandaSRI RAMAKRISHNA: A UNIQUE HUSBAND (Dec )SRI RAMAKRISHNA’S ADVICE TO HOUSEHOLDERS (Dec )SRI SARADA DEVI: THE IDEAL SAHADHARMINI (Dec )SWAMI VIVEKANANDA ON FAMILY LIFE: A GLIMPSE (Dec )RISHI IDEAL FOR SPIRITUALISING FAMILY LIFE (Dec )BRAHMACHARYA IN MARRIED LIFE (Dec )PURITY: THE GRADED IDEAL (Dec )UnexhibitedGRIHASTHA ASHRAMA: OPPORTUNITIES AND CHALLENGES (Dec )GRIHASTHA DHARMA FROM RAMAYANA (Dec )GRIHASTHA DHARMA IN MAHABHARATA (Dec )SWAMI SAMARPANANANDAA DAY IN THE LIFE OF A HOUSEHOLDER: IN THE LIGHT OF YAJNAVALKYA SMRITI (Dec )SAPTAPADI: VOWS WITH STEPS (Dec )SIGNIFICANCE OF VRATAS: SAVITRI VRATA (Dec )Prema NandakumarLIVING TOGETHER: RESPONSIBILITIES AND CHALLENGES (Dec )Gokulmuthu NarayanaswamyMINDFUL PARENTING: BE A NEUROSCULPTOR (Dec )UnexhibitedWHY CONNECTION IS THE KEY TO PARENTING (Dec )NALINA RAMALAKSHMIPEARLS OF WISDOM: TAITTIRIYA UPANISHAD (Dec )UnexhibitedPEARLS OF WISDOM: BHAGAVAN BUDDHA (Dec )UnexhibitedINVESTING IN EXCELLENCE (Dec )Arundhati BhattacharyaSPIRITUAL ROOTEDNESS AND RESPONSE-ABILITY (Dec )THE STORY OF TWO LAKH GIRLS (Dec )Safeena HusainJOURNEY INTO THE FREEDOM OF THE SOUL (Dec )LIVING FOR OTHERS IS BLISS (Dec )Dr. V. UmaSHRI MAHILA GRIHA UDYOG LIJJAT PAPAD (Dec )SMT. SWATI R. PARADKARVIVEKANANDA AND THE IDEAL WOMAN OF THE FUTURE (Dec )Anjana GangopadhyayCurrent articleTRUE TO MYSELF (Dec )UnexhibitedVEDICA SCHOLARS PROGRAMME FOR WOMEN (Dec )ANURADHA DAS MATHURMAHALAKSHMI LADIES DRAMA GROUP (Dec )GNANAM BALASUBRAMANIANTHE ORDER ON THE MARCH (Dec )

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