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जिन प्रतिमा और जिन पूजन: एक वैज्ञानिक दृष्टिकोण

By Nihalchand Jain

Vol. 01 · No. 01January to June 2008pp. 15-24Hindi

Summary

This article presents a scientific perspective on the worship of Jina idols (Jina Puja) within Jainism. It explains that the primary goal of worship is not to please the deity, who is detached (Vitaraga), but to purify the worshiper's own soul. The act of worship is a journey from the physical (murta) to the formless (amurta), where the idol serves as a bridge connecting the devotee's consciousness to the supreme, formless reality. The ultimate aim is for the worshiper to become worthy of worship themselves by internalizing the qualities of the Jina. The article details the importance of both external and internal purity for worship and describes various types of puja, including daily and festival observances. It addresses the rationale for temple worship, explaining that the architecture of a temple, particularly its dome, creates a sound circuit that amplifies mantras and aids in calming the mind. The text also defends the significance of the idol itself, citing historical examples like Ekalavya learning archery through a clay image of Dronacharya and the transformative effect of the Gommateshwara statue on Hyder Ali. The article concludes that Jina puja is the first step on the path to liberation, comparing it to a flower that must bloom before the fruit of self-realization can be attained.

Conclusion

The document underscores that Jain idol worship is not mere ritual but a scientific and spiritual journey from the material to the formless, aiming to transform the worshipper into the worshipped. The implications are profound: by engaging in this structured practice, the devotee systematically purifies the mind, breaks karmic bonds, and progresses toward self-realization. The outcome is not external reward but internal alchemy—the dissolution of ego and the cultivation of pure consciousness. Ultimately, the text concludes that this path leads to the highest spiritual attainment: the state of omniscience and liberation, where the practitioner becomes one with the very qualities they revere.

Article order

In this issue

Vol. 01 · No. 01
3-8जैन पत्रकारिता एवं उपाध्याय श्री ज्ञानसागरजी महाराजAnupam Jain9-14वीतराग जिनबिम्बों का वैशिष्टयPavan Kumar Jain Shastri15-24जिन प्रतिमा और जिन पूजन: एक वैज्ञानिक दृष्टिकोणNihalchand JainCurrent article25-30जैन तीर्थकरों की शाश्वत जन्मभूमि अयोध्याVijaykumar Pandeya, Alok Kumar Mishra31-34आचार्य अमृतचंद्र सूरि रचित लघुतत्व स्फोट और उसका वैशिष्ट्यBhagchand Jain 'Bhagendu'35-42संस्कृत जैन संधानकाव्य : एक अनुशीलनShreyanshkumar Jain43-50मूलाचार की टीकाएँ एवं उनकी पाण्डुलिपियाँPrem Suman Jain51-56संत कवियों एवं जैन हिन्दी कवियों का पद-साहित्यRashmi Jain57-68जैन दर्शन में सामाजिक सरोकारों से आम इंसान का नाता (आदिवासियों एवं सराकों के परिप्रेक्ष्य में एक अनुचिंतन)Kokalchand Jain69-72अधोलोक या नरक का स्वरूपProf. R. R. Nandrawakar73-88गणितसार-हेमराज कृत एक कृत एक अप्रकाशित गणितीय पाण्डुलिपिAnupam Jain, Goldi Tiwari89-92धर्मचक्र की धुरी-गणधर गौतम स्वामीSumatchand Diwakar93-94आज की जरुरत-एक अनुसंधान शालाHemant Kumar Jain95-98व्यवहार और अध्यात्म का अद्भुत समन्वयDharmachand Jain99-100रोचक एंव ज्ञानवर्द्धक दस्तावेज (ज्ञान के हिमालय द्वारा श्री सुरेश 'सरल', जबलपुर)Anupam Jain

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