जैन दर्शन में सामाजिक सरोकारों से आम इंसान का नाता (आदिवासियों एवं सराकों के परिप्रेक्ष्य में एक अनुचिंतन)

Summary

This research paper examines the significance of social concerns within Jain philosophy, particularly in relation to tribal communities and Saraks. It argues that Jainism uniquely emphasizes social responsibility, tracing its origins to the first Tirthankara, Lord Adinath, who established social structures including the six occupations and three varnas after the end of the pleasure-age. The paper asserts that Jain philosophy recognizes life in all elements and promotes non-violence, restraint, and mutual support, as stated in the Tattvartha Sutra. It highlights the deep connection between ordinary people and social concerns, stressing that social structures lacking harmony are ineffective. The paper focuses on the serious issue of rehabilitation for tribal and Sarak communities, noting their lack of social security and centuries of marginalization. It discusses historical efforts for their upliftment by various Jain figures, including recent initiatives by Acharya Vidyasagarji and Upadhyay Gyan Sagarji, who conducted extensive fieldwork in Sarak-dominated areas. The paper cautions against using patronizing language like "upliftment" that may hurt the self-respect of Saraks, who are described as devout and ethical Jains. It notes that despite government programs and spending, the condition of these communities remains largely unchanged, with issues of hunger, poverty, and ignorance persisting. The paper calls for sincere, coordinated efforts involving government, NGOs, and social institutions to adopt villages and work for comprehensive development. It emphasizes the need to integrate these communities into mainstream society with respect and sensitivity, learning from missionary approaches that build trust through close engagement. The conclusion stresses that continuous, effective, and properly directed efforts are essential for meaningful change.