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सम्पादकीय

Vol. 19 · No. 0April - 1997 - 1998pp. 7-9Hindi

Summary

This PDF is a special issue focused on the Jain acharya Nemichandra Siddhantachakravarti, who lived in the 11th century Vikram era. It explains that the foundational texts of Jain karma philosophy, the *Kashay Pahud* and *Shatkhandagam*, were composed in the first century CE by Acharya Gunadhar and Acharyas Pushpadant and Bhutbali, respectively. Their complex commentaries, *Jaya Dhavala* and *Dhavala*, were written in the 9th century by Acharya Veerasen. To make this intricate knowledge accessible, Acharya Nemichandra studied these works deeply and composed the *Gommatasara* (also known as *Panchsangraha*), *Labdhisara*, and *Trilokasara*. The *Gommatasara* is divided into two parts: *Jivakanda*, which details the types and states of souls, and *Karmakanda*, which explains the theory of karma, its bondage, and its shedding. The text notes that the *Gommatasara* was composed for Chamundaraya, a minister and general, and was named after him. *Trilokasara* covers Jain cosmology, including geography, astronomy, and the structure of the three worlds. *Labdhisara* deals with the process of attaining right faith and conduct to escape karmic bondage. The issue also clarifies that the author of *Dravyasangraha* is a different Nemichandra, not Siddhantachakravarti. The PDF concludes by thanking the contributors and publishers of this special Nemichandra issue.

Conclusion

The document underscores the pivotal role of Ācārya Nemicandra Siddhāntacakravartī in distilling complex Jain karmic doctrines into accessible, mathematically structured works like *Gommaṭasāra*, *Labdhisāra*, and *Trilokasāra*. By synthesizing earlier canonical texts and their commentaries, he made profound philosophical and cosmological knowledge available to a broader audience, earning the title "Siddhāntacakravartī." His contributions highlight the enduring relevance of Jain thought in systematizing intricate concepts of karma, liberation, and cosmic order. The text also clarifies scholarly debates, such as the authorship of *Dravyasaṃgraha*, demonstrating ongoing refinement in Jain studies. Ultimately, Nemicandra’s legacy lies in bridging esoteric tradition and practical understanding, ensuring that Jain karmic philosophy remains a living, teachable system for future generations.

Article order

In this issue

Vol. 19 · No. 0
6आरंम्भिक (प्रकाशकीय)प्रकाशचन्द्र जैन, नरेशकुमार सेठी7-9सम्पादकीयCurrent article10-15आचार्य नेमिचन्द्र सिद्धान्तचक्रवर्ती और उनका साहित्य संसार16-36कर्म-सिद्धांत के ज्ञाता नेमिचन्द्राचार्य : व्यक्तित्व एवं कर्तृत्वडॉ. राजेन्द्रकुमार बंसल37लिंपइ अप्पीकीरइडॉ. आ. તે. उपाध्याय, पं. कैलाशचन्द्र शास्त्री38-46सिद्धान्त-शास्त्र-मर्मज्ञ नेमीचन्द्र सिद्धान्तचक्रवर्तीनेमीचन्द्र सिद्धान्तचक्रवर्ती, आचार्य राजकुमार जैन, दिगम्बराचार्य नेमीचनद्र सिद्धान्तचक्रवर्ती, अजितसेनाचार्य, आचार्य अभयनन्दी, वीरनन्दी, इन््रनन्दी47पहिया जे छप्पुरिसाडॉ. आ. ने. उपाध्याय, पं. कैलाशचन्द्र शास्त्री48-52गोम्मटसार के कर्तानेमिचन्द्र53लक्खणमयंडॉ. आ. ने. उपाध्याय, पं कैलाशचन्द्र शास्त्री54-58गोम्मटसार में कर्मबंध : कारण और निवारणविद्यावारिधि डॉ. महेन्द्रसागर प्रचंडिया59णत्थि य रायदूदोसाडॉ. आ. ने. उपाध्याय, पं. कैलाशचन्द्र शास्त्री60-65सिद्धान्तचक्रवर्ती के 'गोम्मटसार' का कर्मकाण्ड : कर्मसिद्धान्त का प्रामाणिक सन्दर्भविद्यावाचस्पति डॉ. श्रीरंजनसूरिदेव, आचार्य नेमिचन्द्र सिद्धान्तचक्रवर्ती66-76गणितीय जिनागम गंगा के भागीरथ : आचार्य शिरोमणि श्री नेमिचन्द्र सिद्धान्तचक्रवर्तीप्रोफेसर लक्ष्मीचन्द्र जैन, प्रोफेसर डॉ. पदावतम्मा

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