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सिद्धान्त-शास्त्र-मर्मज्ञ नेमीचन्द्र सिद्धान्तचक्रवर्ती

By नेमीचन्द्र सिद्धान्तचक्रवर्ती, आचार्य राजकुमार जैन, दिगम्बराचार्य नेमीचनद्र सिद्धान्तचक्रवर्ती, अजितसेनाचार्य, आचार्य अभयनन्दी, वीरनन्दी, इन््रनन्दी

Vol. 19 · No. 0April - 1997 - 1998pp. 38-46Hindi

Summary

This PDF discusses the life and works of Acharya Nemichandra Siddhantachakravarti, an 11th-century Jain scholar known for his profound knowledge of Jain doctrines. He is celebrated for composing the *Gommatasara*, a text divided into *Jivakanda* and *Karmakanda*, which is considered unparalleled in its depth and clarity. The text highlights that Nemichandra was a contemporary of Chamundaraya, a minister and general, and both were disciples of Acharya Ajitasena. Chamundaraya, also known as Gommataraya, commissioned the *Gommatasara* and was instrumental in establishing the colossal statue of Bahubali (Gommateshwara) at Shravanabelagola in 1028 CE. The PDF explains that Nemichandra’s works, including *Trilokasara* and *Labdhisara*, were created to summarize vast and complex scriptures like the *Shatkhandagama* and *Tiloyapannatti*, making them accessible to a wider audience. A key feature of the *Gommatasara* is its integration of mathematical concepts and symbols, a pioneering approach for its time. The *Jivakanda* extensively categorizes living beings, discussing their types, life spans, and states, while emphasizing numerical and mathematical perspectives. It also explores the concept of *leshya*, the coloring of the soul by karmic influences, which is a fundamental Jain principle. The PDF underscores Nemichandra’s role in preserving and elucidating Jain philosophy through his scholarly works.

Conclusion

This document establishes that Ācārya Nemicandra Siddhāntacakravartī’s 11th-century works, particularly the *Gommaṭasāra*, were not mere compilations but a deliberate, mathematically rigorous synthesis of earlier, inaccessible Siddhānta texts. The implication is that his use of numerical symbols and systematic presentation created a new pedagogical standard, making profound doctrines like karma theory and the nature of jīva comprehensible to a wider scholarly audience. Consequently, his writings, composed under the patronage of Cāmuṇḍarāya, ensured the preservation and transmission of core Jain philosophical and mathematical knowledge during a period of textual vulnerability. The lasting outcome is that Nemicandra’s methodological innovation—embedding complex spiritual concepts within a precise, calculable framework—cemented his legacy as a pivotal figure who transformed esoteric scripture into a structured, teachable discipline, directly influencing subsequent generations of Jain thinkers and commentators.

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In this issue

Vol. 19 · No. 0
6आरंम्भिक (प्रकाशकीय)प्रकाशचन्द्र जैन, नरेशकुमार सेठी7-9सम्पादकीय10-15आचार्य नेमिचन्द्र सिद्धान्तचक्रवर्ती और उनका साहित्य संसार16-36कर्म-सिद्धांत के ज्ञाता नेमिचन्द्राचार्य : व्यक्तित्व एवं कर्तृत्वडॉ. राजेन्द्रकुमार बंसल37लिंपइ अप्पीकीरइडॉ. आ. તે. उपाध्याय, पं. कैलाशचन्द्र शास्त्री38-46सिद्धान्त-शास्त्र-मर्मज्ञ नेमीचन्द्र सिद्धान्तचक्रवर्तीनेमीचन्द्र सिद्धान्तचक्रवर्ती, आचार्य राजकुमार जैन, दिगम्बराचार्य नेमीचनद्र सिद्धान्तचक्रवर्ती, अजितसेनाचार्य, आचार्य अभयनन्दी, वीरनन्दी, इन््रनन्दीCurrent article47पहिया जे छप्पुरिसाडॉ. आ. ने. उपाध्याय, पं. कैलाशचन्द्र शास्त्री48-52गोम्मटसार के कर्तानेमिचन्द्र53लक्खणमयंडॉ. आ. ने. उपाध्याय, पं कैलाशचन्द्र शास्त्री54-58गोम्मटसार में कर्मबंध : कारण और निवारणविद्यावारिधि डॉ. महेन्द्रसागर प्रचंडिया59णत्थि य रायदूदोसाडॉ. आ. ने. उपाध्याय, पं. कैलाशचन्द्र शास्त्री60-65सिद्धान्तचक्रवर्ती के 'गोम्मटसार' का कर्मकाण्ड : कर्मसिद्धान्त का प्रामाणिक सन्दर्भविद्यावाचस्पति डॉ. श्रीरंजनसूरिदेव, आचार्य नेमिचन्द्र सिद्धान्तचक्रवर्ती66-76गणितीय जिनागम गंगा के भागीरथ : आचार्य शिरोमणि श्री नेमिचन्द्र सिद्धान्तचक्रवर्तीप्रोफेसर लक्ष्मीचन्द्र जैन, प्रोफेसर डॉ. पदावतम्मा

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