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समया धम्म मुदाहरे मुणी

Vol. 49 · No. 07July - 2001pp. 48-49Hindi

Summary

The text discusses Mahavira's teaching that equates dharma with equanimity (samata), asserting that no religion exists beyond equanimity and that its practice encompasses all religious devotion. Mahavira described dharma not as an additional element but as the foundation of all life activities, including eating, drinking, and sitting. He emphasized that without equanimity, dharma cannot endure, just as a building cannot stand without a deep foundation or a tree without strong roots. Mahavira himself lived a life of equanimity, maintaining a balanced mind whether honored by Indra or bitten by a serpent. He endured severe tortures, including nails driven into his ears and boiling milk poured on his feet, yet his demeanor reflected only equanimity, compassion, and friendliness. The text explains that equanimity involves developing a neutral attitude free from attachment and aversion, flowing with love, compassion, and non-violence. It states that equanimity is the path to liberation from karmic bondage, as conquering passions like anger, pride, deceit, and greed is essential. Mahavira prescribed overcoming anger through calmness, pride through gentleness, deceit through simplicity, and greed through contentment. The text connects equanimity to health, noting that mental tension causes most physical diseases. It argues that equanimity can prevent conflicts arising from differing thoughts, which otherwise lead to family, social, and national destruction. The text calls for cultivating equanimity within, comparing it to how colored glasses tint perception. It addresses contemporary problems like terrorism, war, strikes, communalism, student unrest, inflation, water scarcity, and political instability, suggesting that solutions require focusing on the youth as society's foundation. It criticizes youth addiction to substances, which destroys physical, mental, and intellectual capacities, and advocates for Anuvrat vows and Preksha meditation to instill right values and transform inner chemistry, enabling equanimity to flourish in life.

Conclusion

Mahavira’s core teaching that equanimity (samata) is the very essence of dharma carries profound implications for both individual and collective well-being. The text demonstrates that cultivating inner balance is not merely a spiritual ideal but a practical necessity for mental and physical health, as emotional turmoil is linked to major diseases. On a societal level, the document argues that adopting this principle is the only effective way to resolve contemporary crises—from terrorism and sectarian violence to economic distress—which persist despite new laws and government efforts. The most critical outcome, however, is the call to action for the youth, who are portrayed as the nation’s foundation yet are being corrupted by addiction and Western influences. By embracing Mahavira’s path through practices like anuvrat and preksha dhyan, the younger generation can restore their physical, mental, and moral strength, thereby enabling a true transformation of family, society, and nation.

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