द्रव्य मीमांसा : जैन दर्शन का योगदान
By साध्वी यौगक्षैमप्रभा
Summary
The text discusses the Jain philosophical perspective on matter and its relationship with modern science. It highlights that Indian philosophers, particularly Jain thinkers, prioritized the analysis of the knower alongside the known, with liberation as the ultimate goal. Jain metaphysics, or dravyamimamsa, is based on extra-sensory perception and categorizes the universe into six substances: soul (jiva), matter (pudgala), space (akasha), time (kala), and the principles of motion (dharma) and rest (adharma). Matter is the only tangible substance, while the others are formless. The text argues that these six substances together explain the entire universe, with motion and rest being essential for all activity. The text then compares Jain concepts with modern physics. It notes that science abandoned the idea of a physical ether but still seeks a non-physical medium for motion, which Jain philosophy identifies as dharma. Similarly, the scientific concept of a field is likened to adharma. Jain views on space, describing a finite curved cosmic space (lokakasha) and an infinite non-cosmic space (alokakasha), are presented as comprehensive. The text asserts that Jain atomism is more subtle and logical than modern nuclear physics, and that Jain theories on matter, such as the transformation of sound and images, are validated by modern technology. It also suggests that the destructive power of nuclear weapons has a counterpart in Jain concepts of tejas-leshya, but Jain philosophy also offers a means to neutralize it. Finally, the text touches on biology and computing, noting that while genetics explains physical traits, Jain philosophy attributes all characteristics to karmic influences. It concludes that despite advances in artificial intelligence, the potential of the conscious self, as described in Jain epistemology, remains far greater.
Conclusion
The document establishes that Jain philosophy offers a comprehensive framework for understanding reality, integrating both material and spiritual dimensions in a way that modern science has yet to achieve. Its implications are profound: while contemporary physics has uncovered the immense power of atoms and particles, it lacks the corresponding countermeasures or ethical guidance that Jain thought provides. The text suggests that scientific progress, particularly in nuclear and quantum physics, has validated ancient Jain concepts about matter, space, and consciousness. The outcome points toward a necessary convergence—where science must turn to Jain metaphysics to address its limitations, especially in understanding life, consciousness, and the non-material forces that govern motion and stability. Ultimately, the document argues that Jain philosophy offers a more complete and ethically grounded worldview, capable of guiding humanity beyond mere technological advancement toward genuine spiritual and intellectual fulfillment.