आभामंडल का विकास : कुछ सूत्र

Summary

The text explores the concept of the aura (ābhāmaṇḍala), its origin, and methods for its development. It states that the aura does not come from outside but is inherent within the soul, like fire in wood. To perceive it, one must awaken inner vision through truth, penance, right knowledge, and conduct, not by going to forests or mountains. The aura is not static; it develops or diminishes based on one's emotions. A weak aura leads to lethargy and negative thoughts, while a strong aura is linked to power. Power is discussed in various forms—political, wealth, intellect, and physical strength—but creative power is emphasized, with resolve (saṅkalpa) as its first principle. The text advises developing a positive outlook by seeking virtues in others and practicing physical yogic exercises, including specific breathing techniques like chandrabhedi, sūryabhedi, and anuloma-viloma prāṇāyāma. Mantras are described as integrated sound waves that energize consciousness, with the mantra "arhaṃ" being particularly potent for developing the aura. The dialogue between King Janaka and sage Yājñavalkya is recounted, where the sage explains that humans see by the light of the sun, moon, fire, or sound in darkness, and ultimately by the light of the soul (ātman). The soul is described as consciousness, formless, and known through experience, not sight. The text also discusses the nature of truth and religion, asserting that all religions are true but incomplete, as they are human interpretations of the divine. It advocates for equanimity toward all religions, which allows for the opening of divine vision and the removal of obstacles. The soul's existence is affirmed, and its connection to karma and the aura is noted, except for liberated souls (siddhas) who are formless and beyond karma.