Browse articles

अनासक्त कर्म की साधना

Vol. 55 · No. 10October - 2007pp. 11-15Hindi

Summary

The text discusses the concept of "akarma" (non-action) as a solution to the crisis caused by excessive activity and over-engagement in the world. It argues that akarma is not only a path to spiritual liberation but also essential for practical living. The author emphasizes that many achievements come not from effort but from non-effort, and that people mistakenly believe all success comes from action. The text contrasts those who overemphasize action, fearing laziness and societal collapse, with the need to understand the true value of akarma. It uses the analogy of a bird tirelessly building a nest without success to illustrate wasted effort. The core teaching is that the transformation of karma into akarma requires purifying the motivating impulses (vrittis) behind actions, such as anger, fear, and greed, rather than the actions themselves or the organs of action. This purification is what distinguishes humans from animals. The text warns against the misinterpretation that one can claim non-doership while still acting with desire, citing the Yogavasishtha which states that only one with weakened latent impressions (vasanas) can be a non-doer while acting. The greatest crisis of the modern world is identified as the proliferation of activity without balance, leading to an endless cycle of actions. The solution lies in balancing activity with inactivity and action with withdrawal, achieved through the purification of one's inner impulses.

Conclusion

The document argues that humanity's current crisis stems from an imbalance of excessive activity and attachment, with the only solution being the principle of non-action (akarma). It emphasizes that true liberation and practical living require understanding the equilibrium between action and inaction. The text warns that without cultivating non-action, people remain trapped in repetitive cycles of desire-driven actions, leading to spiritual emptiness and societal chaos. The ultimate implication is that inner peace and self-realization are achieved not through relentless effort but through refining one's motivations and transcending the ego. The outcome of embracing this balanced approach is freedom from compulsive reactivity, enabling individuals to act without attachment and thus break free from suffering. This shift from mere activity to mindful non-attachment offers a path to genuine fulfillment and harmony in both personal and collective life.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Jain Bharati

शीलन

October - 2009
Sambodhi

तरंगलोला - I

By Unexhibited

1976
Jain Journal A Quarterly on Jainology

Omniscient Beings

By Harisatya Bhattacharya

Jan - 1977
Jain Journal A Quarterly on Jainology

Hymn to Mahavira

By Jina Ballabha Suri

April 1967
Jain Journal A Quarterly on Jainology

Mahavira: An Epic of Serenity in Sculpture – Part 1

By Paresh Chandra Dasgupta

Oct - 1974
Jain Journal A Quarterly on Jainology

At the Feet of the Jina

By Leona Smith Kremser

April - 1978