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विमर्श

By जिढ्ढू कृष्णमूर्ति

Vol. 57 · No. 11November - 2009pp. 9-10Hindi

Summary

The text presents a philosophical reflection on the nature of the self and its relationship with others. It begins by exploring the meaning of "जीने" (living), suggesting it implies being free from time. The discussion then shifts to the concept of "स्वयं" (self) and the possibility of being "self" towards another person. It questions what the "self" actually consists of, listing elements such as anger, cruelty, frustrations, disappointments, desires, violence, and a complete lack of love. The text asks whether these negative traits truly define who we are. It further questions whether one can be "self" with another person, given that we do not even know ourselves. The reflection extends to the other person, noting that they too are composed of the same elements: their sorrows, problems, moods, frustrations, and ambitions. The text concludes that an individual lives in a state of separation and isolation constructed from these very things. The author is identified as J. Krishnamurti, and the text is dated November 10, 2009, from the publication "जैन भारती".

Conclusion

The implications of this text point to a profound reexamination of the self in relation to others, challenging the reader to move beyond surface-level identities composed of anger, frustration, violence, and ambition. The outcome suggests that genuine connection requires a radical freedom from time-bound, conditioned responses. By questioning whether we truly know ourselves or merely inhabit a collection of reactive traits, the document implies that authentic being—"swayam"—is not a fixed entity but a state of liberation. This perspective reframes interpersonal relationships as opportunities for self-discovery rather than transactions between isolated egos. Ultimately, the text calls for an inner transformation where the barriers of separate selfhood dissolve, enabling a direct, unmediated encounter with another person that transcends psychological baggage and habitual patterns.

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