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वर्षीतप : स्वर्णिम सूर्योदय

Vol. 59 · No. 05May - 2011pp. 47-52Hindi

Summary

The text discusses the significance of tapasya (austerity) in Jain spiritual practice, describing it as a crucial medicine that extinguishes heat, destroys sins, and purifies the mind. It states that just as only a forest fire can burn a jungle and only rain can extinguish it, only the hammer of tapasya can destroy the thorns of karma. The Uttaradhyayana Sutra describes two types of tapas: external and internal, each with six subdivisions. The first four types of external tapas involve restraint regarding the four kinds of food: ashana (eating), pana (drinking), khadima (chewing), and svadima (tasting). Complete renunciation of all four is called tapas. All austerities of Tirthankaras, from one-meal fasts to the year-long Varshitap, involve chauvihar (complete abstinence from food and drink). Other practitioners may follow either chauvihar or tivihar. The text details several specific tapas, including Aachh tap (drinking only the clear water from boiled buttermilk), Gunaratna Samvatsar tap (a 480-day cycle of alternating fasts), Ratnavali tap (472 days), Kanakavali tap (17 months and 12 days), Muktavali tap (11 months and 15 days), Laghu Simha Niskridit tap (6 months and 7 days), Maha Simha Niskridit tap (18 months and 18 days), and Ayambil Vardhaman tap (increasing from one to 108 ayambils, a fast with only one grain-based item and water). The text then focuses on Varshitap, a highly popular austerity linked to the first Tirthankara, Lord Rishabhadeva. It narrates the life of Rishabhadeva, born to King Nabhi and Queen Marudevi during a time of social crisis. As a child, he chose sugarcane from a tray of offerings, leading to the

Conclusion

The document's detailed exposition of Jain tapasya, particularly the varshitap linked to Lord Rishabhdev, underscores the profound spiritual and physical discipline central to Jain ascetic practice. The meticulous descriptions of various fasting regimens—from the simple aambil to the complex multi-year observances like the ratnavali and muktavali tapas—reveal a sophisticated system designed to purify the soul, destroy karmic bonds, and cultivate immense inner strength. The narrative of Rishabhdev's own year-long fast and his role in establishing societal order (as a king before renunciation) highlights the ideal of balancing worldly duties with ultimate spiritual goals. For contemporary practitioners, this text serves as both a historical record and a practical guide, emphasizing that such rigorous austerities are not mere rituals but powerful tools for achieving tejas (radiant energy) and spiritual liberation, reinforcing the enduring relevance of these ancient practices in modern spiritual life.

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