Browse articles

વૈદિક 'अश्विनौ' (अश्विना) Vedic 'Ashvins' (vedik 'adhinii' or 'ashvina')

By Manibhai E. Prajapati

Vol. 312007pp. 99-105Gujarati

Summary

This Gujarati article explores the identities and functions of the Ashvin twins in the Vedic tradition. The Ashvins are youthful twin gods who traverse the heavens in a horse‑drawn chariot, responding swiftly to those in distress. The author surveys diverse interpretations of these deities offered by ancient commentators and modern scholars. Some identify the Ashvins with the dawn and twilight, seeing them as personifications of the transition between night and day. Others interpret them as celestial horsemen akin to the Greek Dioscuri (Castor and Pollux) or compare them to twin heroes in Latvian mythology. Vedic etymologists note that the name is derived from the Sanskrit root aśva, meaning horse, and thus translate Ashvins as “horse‑born.” Another line of interpretation views the Ashvins as dual aspects of the sun—its light and heat—or as the cosmic forces of prāṇa and apāna (inhalation and exhalation) within the human body. The article catalogues tales from the Rigveda and later literature in which the Ashvins rescue sages, heal the blind and restore youth. Their chariot is described as three‑wheeled and drawn by horses or birds; they are physicians to the gods and patrons of medicine. The author also examines hymnological evidence that associates the Ashvins with fertility and the nurturing of crops and livestock. Commentaries by Yāska and Sayana are discussed, alongside modern scholarly debates on whether the Ashvins originated in Indo‑European or indigenous Indian mythology. The article concludes that the multiplicity of interpretations reflects the Ashvins’ multifaceted character. They are simultaneously cosmic forces, cultural heroes and embodiments of health and vitality. Their enduring appeal lies in their youthful vigour, swiftness and benevolent interventions on behalf of humanity.

Conclusion

By reviewing Vedic hymns, linguistic analyses and comparative mythology, the article shows that the Ashvins cannot be reduced to a single symbol. Whether viewed as dawn deities, celestial horsemen or vital energies, the twins personify help arriving at the right moment. Their myths celebrate healing, rescue and rejuvenation, explaining why the Ashvins remained popular from the Rigveda through later epics and Puranas. The conclusion underscores their significance as versatile gods who bridge cosmic and human realms.

Article order

In this issue

Vol. 31
1-3Sanskrit, Women, Sudras and MlecchasArvind Sharma4-14Haribhadrasuri (Acarya) on YogaHeena Kotak15-21Editions of Sanskrit Dramas and the Problem of PrakritRabindra Kumar Panda22-28Sarasvati and Sarasvatas (People on Her Bank)Gauri Mahulikar29-52On the First Sentence of Vyutpattivada: A Case Study in Twentieth Century ScholarshipAchyutananda Dash53-66Prof. G.C. Pande's Contribution to Jaina ThoughtMukul Raj Mehta67-74Sanskrit chanda-shastra me Hemachandracharya ka PradanMansukh Moliya75-79Shekhavati mein Ragamala ChitranAnil Gupta80-84Rajasthan ki Lok ChitrakalaTanuja Singh85-98Gujarat ke Chalukya-Solanki Kalin Abhilekhon mein Someshvar Dev ka Mahatvapurn PradanVibhuti V. Bhatt99-105વૈદિક 'अश्विनौ' (अश्विना) Vedic 'Ashvins' (vedik 'adhinii' or 'ashvina')Manibhai E. PrajapatiCurrent article106-111પાતંજલ યોગસૂત્ર, શ્રીમદ્ભાગવત તથા વિષ્ણુપુરાણ અન્તર્ગત યોગ-સાધનાMahendrakumar A. Dave112-118કાવ્ય પ્રકાશ અને રઘુવંશJagruti S. Pandya119-123કુંદકુંદાચાર્યકૃત સમયસારમાં આત્મતત્ત્વની વિચારણાKokila Hemchand Shah124-157કાશ્યપ : પાણિનીય ધાતુપાઠના એક અપ્રસિદ્ધ વૃત્તિકારNilanjana S. Shah158-168ચાર્વાકદર્શન અને જૈનદર્શનJitendra B. Shah

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.