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પાતંજલ યોગસૂત્ર, શ્રીમદ્ભાગવત તથા વિષ્ણુપુરાણ અન્તર્ગત યોગ-સાધના

By Mahendrakumar A. Dave

Vol. 312007pp. 106-111Gujarati

Summary

Mahendrakumar A. Dave’s Gujarati article discusses yogasādhana, the disciplined practice that leads to union with the divine. The author explains that yoga derives from the root yuj, meaning “to join,” and in scriptural usage it denotes union with the supreme Self. Ancient sages such as Ṛṣabha, Pulastya, Garga, Vālmīki, Bhr̥gu and Bṛhaspati practised mantra‑yoga and attained extraordinary powers. They later taught these techniques for the welfare of humanity. The article notes that Purāṇas, particularly the Bhāgavata Purāṇa, describe various forms of yoga—including karma, jñāna and bhakti yoga—and extol the path of devotion as especially suited to the Kali Yuga. Citing the Yoga Sūtra of Patañjali, the author defines yoga as “the cessation of the modifications of the mind.” To achieve this, one must withdraw the senses from external objects and turn them inward toward the Self. The article employs the classic chariot metaphor from the Katha Upaniṣad and Bhagavad Gītā: the body is the chariot, the senses are the horses, the mind is the reins, the intellect is the charioteer and the soul is the passenger. If the senses are uncontrolled, the chariot runs amok; if they are guided by discrimination and self‑discipline, the soul reaches its destination—liberation. The author explains that yoga practice involves ethical disciplines (yama and niyama), physical postures (āsana), breath control (prāṇāyāma), withdrawal of the senses (pratyāhāra), concentration (dhāraṇā), meditation (dhyāna) and absorption (samādhi). He emphasises that progress in yoga is gradual and requires perseverance, purity of heart and guidance from a teacher. The article also touches on the role of mantra repetition and devotion to a chosen deity. Ultimately yoga leads to self‑realisation, in which the practitioner recognises the soul as distinct from the body and mind and experiences union with the supreme consciousness. The author encourages readers to practise yoga not merely as physical exercise but as a holistic discipline that harmonises body, mind and spirit and leads to lasting peace and freedom.

Conclusion

The article portrays yoga as a comprehensive sādhanā encompassing ethics, physical discipline, breath control and meditation. Drawing from the Bhāgavata Purāṇa, Upaniṣads and the Yoga Sūtra, it underscores that true yoga is inward‑oriented and culminates in union with the divine. The conclusion reminds readers that yoga requires dedication and self‑mastery, and that its ultimate goal is liberation rather than worldly success.

Article order

In this issue

Vol. 31
1-3Sanskrit, Women, Sudras and MlecchasArvind Sharma4-14Haribhadrasuri (Acarya) on YogaHeena Kotak15-21Editions of Sanskrit Dramas and the Problem of PrakritRabindra Kumar Panda22-28Sarasvati and Sarasvatas (People on Her Bank)Gauri Mahulikar29-52On the First Sentence of Vyutpattivada: A Case Study in Twentieth Century ScholarshipAchyutananda Dash53-66Prof. G.C. Pande's Contribution to Jaina ThoughtMukul Raj Mehta67-74Sanskrit chanda-shastra me Hemachandracharya ka PradanMansukh Moliya75-79Shekhavati mein Ragamala ChitranAnil Gupta80-84Rajasthan ki Lok ChitrakalaTanuja Singh85-98Gujarat ke Chalukya-Solanki Kalin Abhilekhon mein Someshvar Dev ka Mahatvapurn PradanVibhuti V. Bhatt99-105વૈદિક 'अश्विनौ' (अश्विना) Vedic 'Ashvins' (vedik 'adhinii' or 'ashvina')Manibhai E. Prajapati106-111પાતંજલ યોગસૂત્ર, શ્રીમદ્ભાગવત તથા વિષ્ણુપુરાણ અન્તર્ગત યોગ-સાધનાMahendrakumar A. DaveCurrent article112-118કાવ્ય પ્રકાશ અને રઘુવંશJagruti S. Pandya119-123કુંદકુંદાચાર્યકૃત સમયસારમાં આત્મતત્ત્વની વિચારણાKokila Hemchand Shah124-157કાશ્યપ : પાણિનીય ધાતુપાઠના એક અપ્રસિદ્ધ વૃત્તિકારNilanjana S. Shah158-168ચાર્વાકદર્શન અને જૈનદર્શનJitendra B. Shah

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