The Picture of Ancient India as revealed in Patañjali’s Mahābhāṣya
By Dileep Kumar Kanjilal
Summary
This article reconstructs aspects of ancient Indian society using the Mahābhāṣya, a 2nd century BCE commentary on Pāṇini’s Aṣṭādhyāyī attributed to Patañjali. The author mines the text’s numerous examples and anecdotes to illuminate social categories, economic life and political structures. He notes that Patañjali mentions Greeks (Yavanas) and Scythians (Śakas) as pure Śūdras, implying that foreigners could be assimilated into the varṇa system. The text distinguishes between regions with fourfold varṇa hierarchy and others like Yona and Kamboja where only two classes—Ārya and Dāsa—were recognized. Through linguistic examples, the Mahābhāṣya reflects a bustling economy of traders, artisans and teachers, and mentions the use of coins, guilds (śreṇīs) and market towns. The article discusses Patañjali’s references to political institutions such as sabhā (assembly) and samiti (council), suggesting forms of local governance. It also draws on passages describing marital customs, ritual practices and regional dietary habits to paint a vivid picture of daily life. By contextualising these observations with archaeological and literary data, the author argues that the Mahābhāṣya is a valuable historical source that supplements the more prescriptive Dharmasūtras. The article concludes that Patañjali’s work reveals a society both cosmopolitan and stratified, where Sanskrit grammar served as a vehicle for documenting contemporary realities.
Conclusion
The article concludes that the Mahābhāṣya is a rich source for reconstructing social history. Its references to foreigners, social classes, guilds and assemblies suggest that 2nd century BCE India was diverse and dynamic. By reading grammatical examples as windows into lived experience, the author demonstrates that linguistic texts can yield insights into ancient society beyond what legal and religious treatises provide.