Select Contents of Oriental Journals
By Unexhibited
Summary
The *Select Contents of Oriental Journals* compilation features scholarly articles from various journals, including *Acta Orientalia*, *Annals of the Bhandarkar Oriental Institute*, and the *Journal of the Andhra Historical Research Society*. Key themes include linguistic analysis, historical chronology, political structures, and economic philosophy in ancient India. Dr. Caland examines rhythmic laws in Sanskrit grammar, tracing the rule of syllable count in *dvandva* compounds to the Brahmana period and comparing it with non-Indo-European languages. Some passages suggest familiarity with the *Varikadraufastéra* and *Manavasrantasilra* among Apastamba and Hiranyakesin. Shamasastri explores ancient Indian governance, proposing an elective monarchy during the Vedic period transitioning to Rajaraji rule under Upanishadic influence, later shifting to kings serving Shaivaite or Vaishnavite sects. The economic philosophy section discusses the ancient Indian principle of selfless labor, influenced by ethical teachings from works like the *Chāndogya Upanishad* and *Bhagavadgītā*. K. M. Shembavnekar refutes claims about Kautsa’s skepticism, arguing that the *Nirukta* passage attributed to him does not indicate heterodoxy or a gap between Vedic interpreters. K. P. Jayaswal analyzes the *Kawmudmakotsava* drama, linking historical figures like Kalyamavarman and Candasena to the Gupta dynasty. Sitanath Pradhan studies the apotheosis of the *Rbhus* in the *Rgveda*. The *Bulletin of the School of Oriental Studies* includes J
Conclusion
This collection of Oriental Journal contents offers critical insights into ancient Indian linguistic, political, and philosophical traditions. Key contributions include the identification of rhythmic laws in Sanskrit grammar dating back to the Brahmana period, the establishment of historical connections between Vedic texts and ritualistic traditions, and the analysis of early Indian governance structures transitioning from elective monarchies to theocratic rule. The economic philosophy section highlights the ethical underpinnings of ancient Indian wealth accumulation, while scholarly debates on Vedic interpretation and chronology refine our understanding of textual transmission. The comparative analysis of the *guna* theory with Iranian and Mesopotamian cosmologies further situates Indian thought within a broader Indo-Iranian context. Collectively, these studies enhance scholarly discourse on the historical, linguistic, and philosophical dimensions of ancient Indian civilization.