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Observations on the Cognomen Bahmani

By Jogindra Nath Chowdhuri

Vol. 3 · No. 3September - 1927pp. 451-456English

Summary

The cognomen "Bahmani" for the dynasty founded by Alauddin Hasan remains debated. Scholars propose two primary explanations: first, that Hasan adopted it to honor his former Brahmin teacher Gangu Pandit, whose prophecy of his rise to power he credited; second, that it derives from his alleged Persian ancestry as a descendant of the Samani kings Bahram and Isfandiyar. The *Tarikh-i-Ferishta* and *Burhan-i-Maasir* provide conflicting accounts of Hasan’s origins. The former dismisses the Persian lineage as unreliable, attributing the name to flatterers, while the latter traces Hasan’s ancestry to Kaiyumars, though with expressed doubt about its authenticity. The *Tazkirat-ul-Mulk* includes anecdotes, such as a cobra serving Hasan, which Gangu Pandit interpreted as omens of future greatness. Despite these narratives, Hasan’s adoption of "Bahmani" upon ascending the Deccan throne is consistent across sources, though the exact rationale remains unclear. Variants of his title (e.g., *Kanku-i-Bahmani*, *Gangu-i-Bahmani*) appear in historical texts, but none explicitly link the name to Brahmin influence. The absence of "Brahmani" in key sources further complicates claims tying the cognomen directly to Brahmin patronage.

Conclusion

The debate surrounding the cognomen "Bahmani" reveals a complex interplay of political pragmatism and historical legacy. While Alauddin Hasan’s naming of the dynasty appears rooted in gratitude toward his Brahmin mentor Gangu Pandit, alternative narratives emphasize his Persian ancestry, reflecting broader tensions between regional and imperial identities. The conflicting accounts—ranging from prophetic favor to flattering exaggerations—highlight the fluidity of historical memory and the strategic use of lineage in legitimizing power. Ultimately, the Bahmani name encapsulates a fusion of cultural influences and political maneuvering, underscoring the dynasty’s unique position at the crossroads of indigenous and Persianate traditions. This ambiguity enriches our understanding of how identity construction shaped early Deccan sovereignty.

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