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Ardhanarisvara Iconography in Kushana Art: Analysis and Debate

By V. Sandhiyalakshmi

Vol. 23September 2017pp. 9-26English

Summary

The article discusses the iconography of Ardhanarisvara, a composite androgynous form of Shiva and Parvati, across various Indian art traditions. It examines Kushana-era depictions from Mathura, noting scholarly debates about attributions of deities in panel sculptures and coin representations. The analysis highlights stylistic features like the tribhanga posture, third eye, and distinct male-female attributes. It explores the evolution of Ardhanarisvara imagery in Gupta art, emphasizing refined craftsmanship and aesthetic balance in sculptures from Gosna, Mathura, and Rajghat. The study extends to Chalukya, Pallava, and Chola periods, describing regional variations in posture, arm positions, and symbolic elements like the trident and halo. It concludes that Ardhanarisvara's artistic representation reflects syncretic theological concepts and stylistic adaptations across historical and geographical contexts.

Conclusion

This document examines the evolution and iconographic representation of Ardhanarisvara across various Indian art traditions, from Kushana sculptures to Gupta, Chalukya, Pallava, and Chola periods. It highlights the composite androgynous form of Shiva and Parvati, emphasizing stylistic variations, symbolic attributes like the trident and battle axe, and scholarly debates over interpretations. The analysis extends to regional adaptations, such as the distinct features in Gupta art and the syncretic influences in Southeast Asian representations. The study underscores the cultural and religious significance of Ardhanarisvara as a symbol of cosmic unity, reflecting broader theological and artistic developments in ancient and medieval India.

Article order

In this issue

Vol. 23
7-8UGC Recognition and Gratitude for ContributorsShan Eugene Palakkal, Parwez Nazir, S. Yashodhamani, N. Krishna Reddy, M. Vijaya Kumar Reddy, A. Suresh9-26Ardhanarisvara Iconography in Kushana Art: Analysis and DebateV. SandhiyalakshmiCurrent article27-33Women's Contributions to Buddhism in Ancient AndhradesaD. Mercy Ratna Rani34-40Unveiling Mamallapuram's Sculptors: Artisans, Inscriptions, and Royal PatronageG.B. Balaji41-58Heroism in Morasanadu: Inscriptions and Cultural HistoryAravind Kumar59-67Royal Officials of the Later Pandyas: Evidence from Aragalur InscriptionsJ. Murugan68-80Trade and Commerce During the Reddi PeriodM. Vijaya Kumar Reddy, N. Krishna Reddy81-98Social Conditions of 18th Century Tamizhagam Through Louis Noel de Bourzes' LettersA. Arputha Selvi99-109Kanchipuram Houses: Occupational Influences on Architectural DesignJ. Sumathi110-129Muslim Queens of Bhopal: Warriors, Scholars, and Reformers in a Nineteenth-Century Princely StateShan Eugene Palakkal130-164Col. Munroe's Role in Modernizing Travancore (1810-1820)Elza Thankam George165-182French Commercial Interests and Railway Construction in PondicherryA. Suresh183-201Vernacular Press and Peasant Uprisings in Colonial IndiaParwez Nazir202-221European Women's Contributions to Public Health Care in Colonial MadrasI. Princes222-248Inequality and Identity: Indian Constituent Assembly and Religious Difference, 1946-50S. Yashodamani249-256Historical Background of Rama Setu BridgeP. Anil kumar257-275**Vizhinjam: Historical Evolution and Contemporary Development**Umesh Mani M276-292St. Louis Institute for the Deaf and Blind: Educating the Blind in ChennaiR. Dhanasekaran293-316Teaching Laundry Skills to Persons with Intellectual Disability: A Historical and Educational PerspectiveBora sai Lakhmi317-325Early South-Southeast Asia Interactions: Cross-Cultural Exchange and TransculturationPierre Yves Manguin, A. Mani, Creoff Wads326-329Medieval Transition in Harsha's Era: Feudalism and Cultural ShiftsShankar Goyal330-332Submission Guidelines for Journal of Indian History and Culture

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