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Heroism in Morasanadu: Inscriptions and Cultural History

By Aravind Kumar

Vol. 23September 2017pp. 41-58English

Summary

This study examines the cultural and historical aspects of Morasanadu, a medieval region encompassing parts of present-day Karnataka and Tamil Nadu, through inscriptional evidence. The research highlights the geographical extent of Morasanadu, which included areas of Kolar, Bangalore, and Chittoor districts, and its historical significance under various dynasties like the Gangas, Cholas, and Hoyasalas. The term "Morasanadu" is analyzed etymologically, with possible connections to local communities like the Morasuvakkuligas and Gangadikaras. The study emphasizes the martial culture of the region, evident from hero stones erected in memory of warriors who died in battles, cattle raids, and conflicts between feudatory dynasties such as the Vaidumbas, Banas, and Nolambas. These hero stones, found in locations like Tallapalli, Boodikote, and Embadi, feature sculptural depictions of heroes, forts, horses, and elephants, reflecting the region's socio-political dynamics. The analysis also discusses the agricultural base of Morasanadu's society and the role of warfare in its historical narrative, supported by inscriptions from the 9th to 15th centuries. The study concludes that Morasanadu's cultural identity was shaped by its strategic location, martial traditions, and the interplay of regional powers.

Conclusion

This study of Morasanadu through inscriptional evidence reveals a region deeply shaped by conflict and heroism, with its societal structure and cultural practices centered around agriculture and defense. The repeated mention of *nadus* like Morasanadu across Kannada and Tamil inscriptions highlights its historical significance as a contested territory ruled by dynasties such as the Gangas, Cholas, and Nolambas. The analysis of hero stones—inscriptional memorials with sculptural depictions—underscores the valor and sacrifices of Morasanadu's inhabitants, particularly during cattle raids and wars. These stones, often featuring warriors with weapons and symbolic reliefs like forts and horses, serve as both historical records and cultural artifacts, reflecting the region's martial traditions. The study also traces the geographical shifts in Morasanadu's boundaries over time, noting its gradual fragmentation into smaller *nadus* and its eventual integration into broader political systems. Ultimately, the research underscores how Morasanadu's identity was forged

Article order

In this issue

Vol. 23
7-8UGC Recognition and Gratitude for ContributorsShan Eugene Palakkal, Parwez Nazir, S. Yashodhamani, N. Krishna Reddy, M. Vijaya Kumar Reddy, A. Suresh9-26Ardhanarisvara Iconography in Kushana Art: Analysis and DebateV. Sandhiyalakshmi27-33Women's Contributions to Buddhism in Ancient AndhradesaD. Mercy Ratna Rani34-40Unveiling Mamallapuram's Sculptors: Artisans, Inscriptions, and Royal PatronageG.B. Balaji41-58Heroism in Morasanadu: Inscriptions and Cultural HistoryAravind KumarCurrent article59-67Royal Officials of the Later Pandyas: Evidence from Aragalur InscriptionsJ. Murugan68-80Trade and Commerce During the Reddi PeriodM. Vijaya Kumar Reddy, N. Krishna Reddy81-98Social Conditions of 18th Century Tamizhagam Through Louis Noel de Bourzes' LettersA. Arputha Selvi99-109Kanchipuram Houses: Occupational Influences on Architectural DesignJ. Sumathi110-129Muslim Queens of Bhopal: Warriors, Scholars, and Reformers in a Nineteenth-Century Princely StateShan Eugene Palakkal130-164Col. Munroe's Role in Modernizing Travancore (1810-1820)Elza Thankam George165-182French Commercial Interests and Railway Construction in PondicherryA. Suresh183-201Vernacular Press and Peasant Uprisings in Colonial IndiaParwez Nazir202-221European Women's Contributions to Public Health Care in Colonial MadrasI. Princes222-248Inequality and Identity: Indian Constituent Assembly and Religious Difference, 1946-50S. Yashodamani249-256Historical Background of Rama Setu BridgeP. Anil kumar257-275**Vizhinjam: Historical Evolution and Contemporary Development**Umesh Mani M276-292St. Louis Institute for the Deaf and Blind: Educating the Blind in ChennaiR. Dhanasekaran293-316Teaching Laundry Skills to Persons with Intellectual Disability: A Historical and Educational PerspectiveBora sai Lakhmi317-325Early South-Southeast Asia Interactions: Cross-Cultural Exchange and TransculturationPierre Yves Manguin, A. Mani, Creoff Wads326-329Medieval Transition in Harsha's Era: Feudalism and Cultural ShiftsShankar Goyal330-332Submission Guidelines for Journal of Indian History and Culture

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