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श्रीकांत वर्मा की कविताएं

Vol. 59 · No. 06June - 2011pp. 46Hindi

Summary

The text presents a philosophical and emotional monologue reflecting on human duality and the contrast between outward appearances and inner realities. The speaker addresses a companion, stating that they are not Ashwaghosh, but rather the person whose smiling face was once seen, now observed in sorrow, and who once spoke proudly of happiness but later declared it a deception. The speaker questions what would happen if they were Ashwaghosh, noting the peculiar nature of the people here: they laugh while climbing stairs, cry while descending, and sometimes curse the stairs themselves. The people claim that this is their characteristic—they are born chirping, exchange glances, and set up a game of chaupar, but as soon as they become engrossed, the time ends, and they pack up the game, becoming terrified and anxious. Instead of asking "Who am I?", they ask every passerby "Who are you?" in a flustered manner, stumbling and rattling doors. The speaker then asks the companion to consider whether, if they were not Ashwaghosh, they would not also ask "Who are you?" The text concludes with a reflection on inheritance: nothing remains but a memory like dust settled on a copy of the Ramayana, and the ancestors' melancholy accumulated on the mind.

Conclusion

The document presents a profound meditation on identity, suffering, and the human condition, using the figure of Ashvaghosha as a lens to explore the paradox of outward joy masking inner despair. The implications suggest that individuals often project happiness while concealing deep sorrow, leading to a collective disconnection from authentic self-awareness. This cycle of pretense and disillusionment fosters a society where people question others' identities rather than confronting their own existential crises. The outcome is a fragmented sense of self, burdened by inherited melancholy and cultural memory, as symbolized by the dust-covered Ramayana. Ultimately, the text calls for a reckoning with this dissonance, urging a move beyond superficial interactions toward genuine introspection and emotional honesty.

Article order

In this issue

Vol. 59 · No. 06
7-8सभ्यता और संस्कृति : कालगत अजस्र प्रवाह9-10विमर्श11-15जौ परे की वृत्ति है; वही हृदय-परिवर्तन है16-22अध्यात्म, स्तवन और भारतीय वाङ्‌मय23-26पर्यावरण संकट : इच्छाओं की अनंतता, आवेग, आवेश27-28अनुभूतिबबीव अहमद 'मयूद्ख'29-31ज्ञान की आराधना : हृदय-परिवर्तन का सबल आधारशचार्यश्री महाश्रमण32-37स्वस्थ समाज की आधारभूमि इच्छा का अल्पीकरण; कामना का संयम38-42आचार्यश्री तुलसी : सामाजिक अन्वेषण के अग्रणी पुरुष43-45बुद्ध46श्रीकांत वर्मा की कविताएंCurrent article47-48शीलनएकि. घ. मशकवाला49-51विधि-निषेध के सम्यक् प्रशिक्षक श्रुत संपदा के दुर्लभ नियोजक52-53लालसाओं का सीमांकन करें : पर्यावरण संरक्षण के लिएडॉ. हिमप्रज्ञा54-58समझदार मैना और दुष्ट जमींदार पुत्र

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