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बुद्ध

Vol. 59 · No. 06June - 2011pp. 43-45Hindi

Summary

The text follows a man in a state of extreme exhaustion and mental distress after a frustrating visit to a hospital, where he failed to obtain a report. He feels physically drained, his shirt soaked with sweat, and his mind blank. He contemplates sitting in the middle of the road to cause a traffic jam, but dismisses the idea as futile. He then wishes for his own death before his son, Kush, grows up, and considers tearing up the receipt for the report. A wave of self-pity reminds him of childhood, when he would tear up notebooks to avoid answering questions. He checks his watch and realizes he cannot reach the office in time, but hesitates to spend three rupees on a taxi, which represents a third of his daily wage. He decides to call in sick and spend the day at a tea stall, though he finds the phrase "sips of tea" vulgar. He feels a sense of relief and self-congratulation for making a quick decision, but questions whether this is genuine change or an admission of defeat. He reflects on his past judgments of others for seeking small comforts, and recalls catching himself doing similar things. He remembers a childhood belief that beyond a railway gate, the earth and sky merged, and no one could go there. He associates this with his later tendency to imagine a halo behind his head during moments of self-absorption. He worries he might be becoming indifferent to Kush's potential disability, but reassures himself he will continue to struggle for his son. He rationalizes his suffering as a necessary part of life in India, and begins to advocate for self-criticism. He searches for a familiar tea stall, but finds it replaced by new buildings. He recalls the "Amjadia" building, once a room of the Khilafat Committee, and a childhood memory of a Muslim Leaguer who visited his father. He feels a surge of self-absorption and decides to indulge in pleasant thoughts, but then criticizes himself for being childish and stuck in a literary, melodramatic mindset.

Conclusion

The document reveals a protagonist trapped in a cycle of self-deception and paralysis, where grand resolutions to change—like sitting by the river—dissolve into the same inertia that defines his life. His inability to act on behalf of his son Kaush, coupled with his tendency to intellectualize his failures through self-pity and nostalgia, underscores a profound disconnect between intention and action. The implications are stark: without breaking this pattern of avoidance and rationalization, he remains powerless, unable to effect real change for himself or his family. The outcome is a static existence where awareness of his flaws only deepens his entrapment, suggesting that genuine transformation requires more than mere recognition—it demands a painful, active confrontation with reality that he consistently evades.

Article order

In this issue

Vol. 59 · No. 06
7-8सभ्यता और संस्कृति : कालगत अजस्र प्रवाह9-10विमर्श11-15जौ परे की वृत्ति है; वही हृदय-परिवर्तन है16-22अध्यात्म, स्तवन और भारतीय वाङ्‌मय23-26पर्यावरण संकट : इच्छाओं की अनंतता, आवेग, आवेश27-28अनुभूतिबबीव अहमद 'मयूद्ख'29-31ज्ञान की आराधना : हृदय-परिवर्तन का सबल आधारशचार्यश्री महाश्रमण32-37स्वस्थ समाज की आधारभूमि इच्छा का अल्पीकरण; कामना का संयम38-42आचार्यश्री तुलसी : सामाजिक अन्वेषण के अग्रणी पुरुष43-45बुद्धCurrent article46श्रीकांत वर्मा की कविताएं47-48शीलनएकि. घ. मशकवाला49-51विधि-निषेध के सम्यक् प्रशिक्षक श्रुत संपदा के दुर्लभ नियोजक52-53लालसाओं का सीमांकन करें : पर्यावरण संरक्षण के लिएडॉ. हिमप्रज्ञा54-58समझदार मैना और दुष्ट जमींदार पुत्र

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