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शीलन

By एकि. घ. मशकवाला

Vol. 59 · No. 06June - 2011pp. 47-48Hindi

Summary

The text discusses the Jain principle of aparigraha, or non-possessiveness, emphasizing that one should not accumulate things that are not currently needed, even for future use. It argues that a person who trusts in divine providence believes that whatever is truly necessary will be provided at the right time, so there is no need to engage in hoarding or collecting. The passage is attributed to E.G. Mashruwala and appears in a publication titled "Jain Bharati," dated June 2011, issue number 48. The content reflects Gandhian thought as well, linking the idea of non-possession to a broader philosophical and spiritual outlook. The text is in a mix of Gujarati and Hindi, with some English words, and appears to be from a magazine or journal focused on Jain teachings. The core message is a critique of material accumulation and an encouragement of trust in natural or divine provision, aligning with Jain ethics of simplicity and detachment. The reference to "Gandhi Vichar Dohan" suggests a connection to Gandhian philosophy, which also advocated for minimalism and non-hoarding. The overall tone is didactic, urging readers to avoid the trap of unnecessary collection and to live with faith and restraint. The date and issue number indicate this is part of a regular publication series.

Conclusion

The document underscores the critical importance of aparigraha (non-possessiveness) as a guiding principle for contemporary life, arguing that hoarding resources out of fear for the future is unnecessary and counterproductive. The implication is that by trusting that necessities will be available when genuinely required, individuals can break free from the cycle of accumulation and anxiety. This shift in mindset leads to tangible outcomes: reduced material burden, greater mental clarity, and a more sustainable approach to consumption. Ultimately, the text suggests that embracing non-attachment fosters a life of simplicity and trust, where one is no longer driven by compulsive gathering but instead lives with confidence in the natural provision of needs. This philosophy offers a practical path toward inner peace and ecological responsibility.

Article order

In this issue

Vol. 59 · No. 06
7-8सभ्यता और संस्कृति : कालगत अजस्र प्रवाह9-10विमर्श11-15जौ परे की वृत्ति है; वही हृदय-परिवर्तन है16-22अध्यात्म, स्तवन और भारतीय वाङ्‌मय23-26पर्यावरण संकट : इच्छाओं की अनंतता, आवेग, आवेश27-28अनुभूतिबबीव अहमद 'मयूद्ख'29-31ज्ञान की आराधना : हृदय-परिवर्तन का सबल आधारशचार्यश्री महाश्रमण32-37स्वस्थ समाज की आधारभूमि इच्छा का अल्पीकरण; कामना का संयम38-42आचार्यश्री तुलसी : सामाजिक अन्वेषण के अग्रणी पुरुष43-45बुद्ध46श्रीकांत वर्मा की कविताएं47-48शीलनएकि. घ. मशकवालाCurrent article49-51विधि-निषेध के सम्यक् प्रशिक्षक श्रुत संपदा के दुर्लभ नियोजक52-53लालसाओं का सीमांकन करें : पर्यावरण संरक्षण के लिएडॉ. हिमप्रज्ञा54-58समझदार मैना और दुष्ट जमींदार पुत्र

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