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आचार्यश्री तुलसी : सामाजिक अन्वेषण के अग्रणी पुरुष

Vol. 59 · No. 06June - 2011pp. 38-42Hindi

Summary

The text discusses the philosophy and vision of Acharya Shri Tulsi, focusing on the need to address rising violence, aggression, and consumerism through the principles of restraint and spirituality. It contrasts materialism, which is transient and focused on physical objects, with spirituality, which emphasizes permanence and inner growth. Acharya Tulsi believed that neither pure spirituality nor pure science alone can save the era; their integration is essential. He argued that science can develop technology and material comforts but cannot provide ultimate peace and happiness, which come from spirituality. He envisioned a new human model for the 21st century: free from caste and sectarianism, committed to non-violence, religious rather than communal, strengthening democracy, protecting the environment, free from addictions, viewing wealth as a means not an end, and having a thoughtful lifestyle. The text highlights his emphasis on cultural values, which he defined as the refinement of life through removing negative emotions like anger and ego. He initiated programs like youth councils and women's groups to prevent cultural erosion. Acharya Tulsi was a visionary who turned dreams into reality through determination and hard work, creating numerous initiatives for educational development, women's empowerment, and social reform. He redefined religion as life's nature, pure conduct, and virtuous behavior, not mere rituals. He proposed that religion must be rational, testable in life's laboratory, capable of solving personal and global problems, and focused on improving the present life rather than offering future rewards or punishments.

Conclusion

The document underscores the urgent need to integrate spirituality and science to address contemporary crises of violence, consumerism, and moral decay. It advocates for a balanced approach where "scientific spirituality" fosters heart and systemic transformation, enabling a positive worldview and the cultivation of virtues. The envisioned "new human" transcends sectarianism, embraces non-violence, and prioritizes environmental stewardship and democratic values. Ultimately, the text posits that only through this synthesis can society achieve lasting peace and holistic development, moving beyond mere ritualistic religion toward a practical, life-affirming ethos that ensures individual and collective well-being.

Article order

In this issue

Vol. 59 · No. 06
7-8सभ्यता और संस्कृति : कालगत अजस्र प्रवाह9-10विमर्श11-15जौ परे की वृत्ति है; वही हृदय-परिवर्तन है16-22अध्यात्म, स्तवन और भारतीय वाङ्‌मय23-26पर्यावरण संकट : इच्छाओं की अनंतता, आवेग, आवेश27-28अनुभूतिबबीव अहमद 'मयूद्ख'29-31ज्ञान की आराधना : हृदय-परिवर्तन का सबल आधारशचार्यश्री महाश्रमण32-37स्वस्थ समाज की आधारभूमि इच्छा का अल्पीकरण; कामना का संयम38-42आचार्यश्री तुलसी : सामाजिक अन्वेषण के अग्रणी पुरुषCurrent article43-45बुद्ध46श्रीकांत वर्मा की कविताएं47-48शीलनएकि. घ. मशकवाला49-51विधि-निषेध के सम्यक् प्रशिक्षक श्रुत संपदा के दुर्लभ नियोजक52-53लालसाओं का सीमांकन करें : पर्यावरण संरक्षण के लिएडॉ. हिमप्रज्ञा54-58समझदार मैना और दुष्ट जमींदार पुत्र

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