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समाज और धर्म

Vol. 52 · No. 07July - 2004pp. 25-26Hindi

Summary

The text argues that while the external forms of religion change over time, its core principles are unchanging. Actions that promote unity and cooperation are religious, while those focused on a narrow self-interest are irreligious. A society is built on a foundation of irreligion if it considers people high or low by birth, denies capable individuals the opportunity to develop their abilities, or fails to remove the unworthy from high positions based on lineage. A society is also irreligious if a few individuals have unchecked control over resources, the governed cannot criticize or remove their rulers, rulers are not subject to the guidance of the wise, and the state controls education, science, art, and worship. Furthermore, a society is irreligious if a few are wealthy while the majority are poor, the means of production are privately owned, exploitation is legal, and competition is the path to advancement. The text criticizes the division of humanity into nations, where the same ethical standards do not apply. It condemns the idea that enslaving an entire nation is acceptable while enslaving an individual is not. It calls for an end to war and conflict, advocating for a global community where justice and truth are the basis of collective conduct. Economic divisions must also end, with the earth's resources considered for the benefit of all humanity. The ultimate test of any action is whether it reduces or increases division and conflict. A society that fosters inequality and exploitation will inevitably face revolution, which will destroy both good and bad. The duty of those who wish to prevent this is to constantly oppose injustice and work to establish harmony. Only in such an environment can high art, knowledge, science, and true religious practice flourish.

Conclusion

The document argues that a society built on true dharma—one that fosters unity, cooperation, and equal opportunity—is essential for human flourishing. It warns that current systems, marked by rigid hierarchies, economic exploitation, and nationalistic conflicts, are fundamentally adharmic and unsustainable. The text concludes that such injustice will inevitably lead to a destructive revolution, consuming both good and bad. To prevent this, the document calls for a continuous, active resistance against oppression and a concerted effort to establish goodwill and peace between all people. Only within such a reformed society can high art, knowledge, science, and spiritual practice truly thrive, offering every individual the chance to live with dignity and pursue self-realization.

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