यतोऽभ्युदय निःश्रेयस सिद्धिः स धर्मः

Summary

The text discusses the concept of dharma (religion/righteousness) as a universal principle, contrasting it with narrow sectarianism. It begins by describing how humans have created walls of language, caste, region, nationality, and creed, trapping themselves in confined spaces and losing the ability to see beyond these barriers. The purpose of every religion is stated to be controlling animalistic tendencies and developing divinity. A quote from Charles Carroll, a signer of the US Constitution, is presented, where he expresses that his greatest satisfaction in life came from faithfully following his religious duties, highlighting that dharma is more important than wealth, family, or status. The text defines dharma as the inherent nature of a substance—fire's nature is heat, water's is coolness, and consciousness's nature is knowledge, perception, power, and bliss. Living in this natural state is dharma, while forgetting or perverting it is adharma. Dharma is described as a universal, eternal law and a way of life, not merely a religious belief. It is an inner light and a code of conduct that promotes the welfare of all (sarvodaya). The text distinguishes between abhyudaya (material progress and worldly development) and nihshreyasa (spiritual liberation), stating that true dharma leads to both. It criticizes modern development and progress when unchecked by spirituality, as they can become dangerous. The eternal, unchanging aspects of dharma are identified as ahimsa (non-violence), samyama (self-restraint), and tapa (austerity). The text argues that dharma cannot be divided by caste, creed, or sect; it is one and indivisible, serving the interests of all. It laments that narrow-mindedness and misuse of religion for power and wealth have led to conflict, terrorism, and war. The text concludes by stating that dharma is a healthy way of living and an art of living peacefully, and its essence is truth, compassion, forgiveness, and control over anger and greed.