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अनेकांत के आलोक में सत्य का दर्शन : महाप्रज्ञ दृष्टि

Vol. 57 · No. 02February - 2009pp. 51-53Hindi

Summary

The text discusses the philosophy of Anekanta (non-absolutism) as propounded by Lord Mahavira and later developed by Acharya Mahapragya. It argues that Anekanta is not merely a metaphysical doctrine but a comprehensive approach to life, addressing the gap between theory and practice. The philosophy recognizes that reality has multiple, seemingly contradictory aspects—eternal and transient, one and many, general and specific—which coexist in the same object. Acharya Mahapragya emphasizes that Anekanta should extend beyond philosophical interpretation to fields like ethics, sociology, politics, and economics to transform society. He critiques contemporary problems such as social inequality, violence, terrorism, communalism, and corruption, which stem from one-sided, absolutist thinking. The text highlights that Anekanta is a practice that reduces attachment and aversion, fostering a balanced perspective. It advocates for a relativistic (sapeksha) view over an absolutist (nirapeksha) one, which leads to harmony, friendship, and peace, while absolutism breeds conflict, division, and disorder. Acharya Mahapragya calls for a revolution in philosophy to address modern challenges, urging philosophers to not only interpret the past but also discover new principles. He notes that science is rapidly advancing, and philosophy must keep pace by exploring areas like consciousness, karma theory, and the subtle realms of mind and emotion. The text concludes that Anekanta is the synthesis of all viewpoints, recognizing that no single perspective holds absolute truth, and that relative truth leads to coexistence and understanding. It also includes a motivational passage about learning from past experiences and focusing on the present to achieve success.

Conclusion

The document's implications are profound, advocating for a transformative application of anekantavada beyond abstract philosophy into practical domains like sociology, politics, and economics to address contemporary crises such as social inequality, violence, and corruption. It underscores that adopting a relative, non-absolutist perspective can resolve the deep chasm between theory and conduct, fostering harmony, peace, and coexistence. The outcome is a call for a dynamic, evolving philosophy that integrates scientific inquiry and ethical living, ultimately aiming for societal rejuvenation through the cultivation of a balanced, empathetic worldview that rejects dogmatic extremes.

Article order

In this issue

Vol. 57 · No. 02
7-8मर्यादा का माहात्म्य9-10विमर्शगोविंदचंद्र पांडे11-15अहिंसा तत्त्व : एक सिंहावलोकन16-20आचार्यश्री महाप्रज्ञ का मनोवेेज्ञानिक दृष्टिकोण21-22अनुभूतिश्यामाचबण23-26अनुशासन : अग्र और मूल का छेदनआचार्यश्री जीतमलजी, जयाचार्यश्री27-29संस्कृत भाषा का अदुष्य-वैदुष्य : संदर्भ आचार्यश्री महाप्रज्ञ30-32व्यक्तित्व सृजन : कुछ सूत्र33-35संतुलन के साधक आचार्यश्री महाप्रज्ञ36-39समभाव राखवै ते सुज्ञानी40-42मर्यादा : मस्तक का ताज43-47गंगों का जाया48अशोक 'अनुराग' की कविताएं49-50शीलनमकरंद51-53अनेकांत के आलोक में सत्य का दर्शन : महाप्रज्ञ दृष्टिCurrent article54-55एकता, संगठन और अनुशासन का प्रतीक : मर्यादा महोत्सव56-58तीन बालबोध कथाएं

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