Browse articles

हान का त्यौहार

Vol. 59 · No. 03March - 2011pp. 41-45Hindi

Summary

The text describes a family celebrating a festival, likely Diwali, in a rural village. The narrator, a man who has been living in the city of Kolhapur, returns to his village home. His wife, Shanta, is unfamiliar with the local customs and is embarrassed while giving him an oil massage and helping him bathe in an open washroom, as people pass by. The narrator finds her discomfort amusing. His father, however, is frail and detached, bathing only as a ritual, his body reduced to bones. The narrator’s elder brother is a respected figure in the village, having brought development like streetlights and tap water. After the rituals, the narrator decides to visit the old farm. On his way, he observes the village’s pervasive dirt and poverty. He sees children playing with firecrackers while poor, naked children watch from a distance. He passes by filthy streets with cow dung and flies. He visits the home of a laborer named Shankar, a poor hut with a thatched roof. Shankar’s wife is bathing outside in a torn cloth, using a tin can for water, with no soap or oil. Inside the dark hut, Shankar’s children sleep on rags, their stomachs sunken. Shankar explains he cannot take a holiday from work, as he needs the wages to eat, and that water is scarce, only available when the landlord allows it. The narrator tells Shankar to take his time bathing and that he will go to the farm ahead.

Conclusion

The narrative reveals a stark contrast between ritualistic celebration and the harsh realities of rural life. While the festival of Diwali is observed with traditional bathing and family gatherings, the text underscores how these customs are performed amidst deep-seated social and economic divides. The protagonist’s urban sensibilities clash with the village’s open, unselfconscious practices, highlighting the alienation that comes with modernity. More critically, the story exposes the hypocrisy of a system where the wealthy benefit from the labor and filth of the poor, yet the village’s squalor remains untouched by the festival’s cleansing spirit. The implications are clear: tradition alone cannot bridge the gap between privilege and poverty, and true renewal requires addressing the structural inequalities that keep communities like Shankar’s family trapped in a cycle of deprivation.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.