Browse articles

सुणड्यो नै शहर रा लोगां ए तेरापंथी तंत

Vol. 60 · No. 07July - 2012pp. 34-38Hindi

Summary

The text describes the origin and significance of the Terapanth religious order. It explains that the name "Terapanth" originated from the number thirteen. In Jodhpur, a poet composed a couplet referring to thirteen sadhus and thirteen followers, coining the term "Terapanthi." Acharya Shri Bhikshu, the founder, reinterpreted the word, moving beyond its numerical meaning. He explained that "Tera" means "yours" (the Lord's), and "Panth" means path, thus "Terapanth" signifies "Your path, O Lord." He also gave it a qualitative meaning, linking it to the thirteen essential rules of conduct: five great vows (non-violence, truth, non-stealing, celibacy, non-possession), five samitis (carefulness in movement, speech, alms, taking and keeping, and disposal), and three guptis (restraints of mind, speech, and body). The text details the founding event. After the name was accepted, Acharya Bhikshu decided to take formal initiation (bhav-diksha). On the full moon day of Ashadh in 1818 Vikram Samvat, he and five other saints began their four-month rainy season retreat in a dark, feared cell (Andheri Ori) of a Jain temple in Kelwa. Despite a serpent attack on a young monk, they remained calm. The temple deity appeared and granted them permission to stay. This event is considered the birth of the Terapanth. The text also highlights Acharya Bhikshu's qualities: his profound humility, as he continued to respect senior monks even after becoming the leader; his deep gratitude towards his disciples; his complete non-attachment to worldly pleasures or heavenly rewards; his fearlessness in the face of death; and his unwavering awareness until his final moments. He spent his last days in Siyari, where he sought forgiveness from all, including those who had left the order, and passed away peacefully in a meditative posture. The

Conclusion

The document's implications are profound, establishing that the Terapanth sect was not founded through deliberate intent but emerged organically from the spiritual path and conduct of Acharya Bhikshu. The key outcome is the transformation of the numerical term "terah" (thirteen) into a profound spiritual concept, representing the thirteen essential rules of conduct. This redefinition, accepted by Acharya Bhikshu as "Tera Panth" (Your Path), created a unified identity for the nascent religious community. The narrative demonstrates how a small group of thirteen monks and thirteen lay followers, facing social ostracism, evolved into a vibrant, disciplined order. The document highlights that true spiritual movements arise not from institutional ambition but from authentic living, with the Terapanth's emphasis on discipline, humility, and non-attachment serving as enduring outcomes that continue to shape its identity and practice today.

Article order

In this issue

Vol. 60 · No. 07

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Jain Vidya

आचार्य कुन्दकुन्द कृत 'अष्टपाहुड' में 'जीवन-मूल्य'

By डॉ. प्रेमचन्द्र रांवका

April - 2013 - 2014
Jain Vidya

समयसार का समय

By डां. महेन्द्रसागर प्रचण्डिया

April - 1990
Jain Vidya

आचार्य कुन्दकुन्द एवं बोधपाहुड

By पं. भ्रनूपचन्द न्यायतीथं

April - 1990
Jain Bharati

शीलन

April - 2001
Vedanta Kesari

Vivekananda Way--Bhakti (at Sialkote, Punjab)

By Unexhibited

Apr 2023