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શૂન્યવાદ

By Dalsukh D. Malvania

Vol. 5 · No. 41976Hindi

Summary

The first Hindi contribution to this issue is an expansive essay on Jaina philosophy and its relevance to contemporary life. Written in a lucid, narrative style intended for educated lay readers, the article opens with an overview of the basic tenets of Jainism: the belief in an infinite number of individual souls bound by karma, the goal of liberation through self‑discipline, and the central virtues of non‑violence (ahiṃsā), truthfulness (satya), non‑stealing (asteya), chastity (brahmacarya) and non‑possession (aparigraha). The author explains how these principles are rooted in the doctrine of anekāntavāda, the idea that reality is multifaceted and cannot be captured by a single viewpoint. The middle section of the article recounts stories from the lives of the Tīrthaṅkaras, especially Mahāvīra, to illustrate ethical ideals. One story narrates how Mahāvīra endured insults and physical pain without harbouring ill‑will, thereby exemplifying perfect forgiveness (kṣamā). Another describes King Megharatha, who renounced his kingdom upon realising the transience of worldly power. These narratives are interspersed with reflective commentary linking ancient examples to modern ethical dilemmas, such as consumerism, environmental degradation and social injustice. The article also introduces key philosophical concepts like the stages of spiritual development (guṇa‑sthana) and the classification of karma. It explains how right faith, right knowledge and right conduct form the triple gem (ratna‑traya) leading to liberation. The author suggests practical ways for householders to incorporate these teachings into daily life: practising vegetarianism, exercising restraint in speech and consumption, engaging in regular meditation, and supporting charitable causes. The concluding paragraphs stress that Jainism’s emphasis on non‑harm and multiplicity of viewpoints offers valuable guidance for resolving conflicts and promoting social harmony in the present age. Throughout the essay, citations from canonical Hindi translations of Jaina scriptures lend authenticity, while the conversational tone makes complex ideas accessible. The article thus functions as both an introduction to Jaina philosophy and a moral exhortation.

Conclusion

By weaving philosophical exposition with illustrative anecdotes, this Hindi essay conveys the timeless relevance of Jain ethics. It reminds readers that the principles of non‑violence, truth and detachment are not merely religious injunctions but practical tools for addressing modern social and personal challenges. The article encourages the adoption of Jaina values to foster a compassionate and harmonious society.

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