तरंगलोला - IV
By Unexhibited
Summary
The final Hindi article focuses on the role of women in Jainism, offering both historical narratives and contemporary reflections. The author begins by recounting stories of exemplary women from Jaina literature, such as Candanbālā, whose compassion led her to feed the starving Mahāvīra, thereby becoming his first lay disciple. The article also mentions Rājimatī, the wife of Neminātha, who chose to renounce worldly life upon hearing the suffering of animals destined for a feast. These stories illustrate women’s capacity for empathy, sacrifice and spiritual insight. The article then discusses doctrinal debates about women’s spiritual potential. Some early Digambara texts held that women could not attain liberation in a female body and must be reborn as men, while Śvetāmbara scriptures assert that women are capable of kevalajñāna. The author traces how these differing views influenced monastic practices and societal attitudes. In modern times, the article notes, the Jaina community has seen the rise of influential female ascetics and scholars who challenge patriarchal norms. Contemporary examples include women who lead educational initiatives, run charitable organisations and participate in interfaith dialogues. The author highlights the work of nuns who manage large monastic congregations and laywomen who promote animal welfare and environmental causes inspired by the principle of ahiṃsā. The article concludes by arguing that recognising and supporting women’s contributions is essential for the continued vitality of Jainism. It calls for greater inclusion of women in decision‑making roles within religious institutions. Written in accessible Hindi, the article bridges scriptural teachings with present‑day social concerns, demonstrating that the empowerment of women aligns with the ethical core of Jainism.
Conclusion
By chronicling both historical heroines and modern activists, this Hindi essay shows that women have always been integral to Jainism’s development. Acknowledging their achievements and addressing doctrinal biases fosters a more equitable community that remains true to the religion’s ideals of compassion and non‑harm. The article urges readers to support and celebrate women’s leadership in spiritual and social spheres.