Browse articles

કિશોરલાલ મશરૂવાળાનો કર્મિવિચાર

By Madhusudan Baxi

Vol. 181992-93pp. 92-95Gujarati

Summary

This article examines Kishorlal Mashruwala’s views on karma. Mashruwala, a Gandhian thinker and educationist, wrote “Karmavichar” to reinterpret the doctrine of karma in a modern ethical context. The author summarises Mashruwala’s distinction between past karma (prārabdha) and present actions (kriyamāṇa), emphasising that although circumstances are influenced by previous deeds, individuals remain free to choose their responses. The article notes that Mashruwala rejects fatalistic and ritualistic interpretations and instead advocates self‑discipline, non‑violence and truthfulness as means to liberation. Drawing on Jain and Hindu philosophies, he treats karma as a psychological process: habits and mental dispositions can be transformed through awareness and compassion. Mashruwala links individual karma with social ethics, arguing that collective karma operates through social institutions and that social reform is part of spiritual practice. The article concludes that Mashruwala’s reinterpretation aligns the doctrine of karma with Gandhian ideals of self‑reliance and social justice.

Conclusion

Recasting karma as an ethical and psychological principle, Kishorlal Mashruwala rejects determinism and ritualism. The article shows that his “Karmavichar” emphasises freedom, responsibility and social engagement, keeping the doctrine relevant for contemporary moral discourse.

Article order

In this issue

Vol. 18
1-32Bhartrhari’s Perspectivism (3): On the Structure of the third Kanda of the VakyapadiyaJan E. M. Houben33-43Natyasastra and Indian TheatreRadhavallabh Tripathi44-47Later Paramaras of AbuRam Vallabh Somani48-53The Apabhramsa Passages of the DharmaratnakarandakaHarivallabh Chunilal Bhayani54-60Akho: The poet of protest in the seventeenth century GujaratR. L. Raval61-70The concept of change, as treated in BuddhismBhavana Trivedi71-73The Jaina View of DarknessHimanshu Shekhar Acharaya74-76The Date of the Devendrastava: An Art-Historical ApproachLalit Kumar77-84Indian Concepts of Time and ArchaeologyRatilal N. Mehta85-88भारतीय दर्शन में अभाव की समस्याHemlata Srivastava89-91લાડોલની આરસની જિનપ્રતિમાઓના દસ અભિલેખLakshmanbhai Bhojak92-95કિશોરલાલ મશરૂવાળાનો કર્મિવિચારMadhusudan BaxiCurrent article96-100કવિ લીંબોકૃત ઝષભદેવ ફાગ : એક પરિચયKanubhai V. Sheth101-102હાસલપુર (સા.કાં.)નો સપ્તમાતૃકાપટ્ટ - નવીન ઉપલબ્ધિRambhai Thakar Savaliya103-122शुभविजयगणिकृता प्रमाणनयतत्त्वप्रकाशिका स्याद्वादभाषाNarayan M. Kansara123-124ચોલુક્ય ભીમદેવ બીજાનું અપ્રસિદ્ધ તામ્રપત્ર (વિ.સં. ૧૨૬૩)Lakshmanbhai Bhojak125-125Review: Prof. K. D. Bajpai Commemoration Volume 2Narayan M. Kansara125-127ReviewNarayan M. Kansara126-127Review: Samskrta Shataka-Parampara Aura Acharya Vidyasagara ke SatakaNarayan M. Kansara128-130Review: The Clever Adulteress and Other Stories: A Treasury of Jain LiteratureNarayan M. Kansara131-131Review: Materials for an Edition and Study of the Pinda- and Oha-Nijjuttis of the Svetambara Jain TraditionNarayan M. Kansara134-135Review: Bhoja and Haravijaya of Sarvasena by Dr. V. M. KulkarniNarayan M. Kansara136-136Review: The Dharma-ratna-karandaka of VardhamanasiiriNarayan M. Kansara137-139Review: A Treasury of Jain TalesNarayan M. KansaraThe Astrological Works of DasabalaNarayan M. Kansara

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.