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દ્વાદશાનુપ્રેક્ષા

By Kokila Hemchand Shah

Vol. 272004pp. 181-189Gujarati

Summary

The article discusses “Dwādāśānuprikṣā” (Twelve Contemplations), a set of meditative reflections central to Jain spiritual practice. It begins by explaining that anuprekṣā means repeated reflection or deep contemplation. In Jainism, twelve such contemplations are prescribed to cultivate detachment, self‑awareness and moral discipline. The author enumerates these contemplations: impermanence, helplessness against karmic bondage, existential solitude, distinctness of the soul from matter, the cycle of birth and death, the vast and beginningless universe, the impurity of the soul due to karma, the influx of karma, cessation of karmic inflow by cultivating virtues, shedding of karmas by austerity, reflecting on the true path of righteousness, and appreciating the rarity of attaining human birth and true insight. The article explains each contemplation in detail, illustrating how they are meant to counteract specific attachments and delusions. For example, meditating on impermanence helps overcome pride and possessiveness; contemplating helplessness cultivates humility; and reflecting on samvara and nirjara inspires ethical discipline. The author cites passages from Jain scriptures such as the Uttarādhyayana Sūtra and Hemachandra’s Yogasastra to demonstrate the canonical basis for these contemplations. The article emphasises that these reflections are not mere intellectual exercises but embodied practices meant to transform attitudes and behaviour. By repeatedly contemplating these truths, a practitioner weakens harmful passions, aligns with the principles of non‑violence, truthfulness and non‑possession, and progresses on the path to liberation. The author also compares the twelve contemplations with similar meditative frameworks in Buddhism and Hinduism, suggesting a shared Indian concern with impermanence and detachment. The article concludes by encouraging readers to integrate these contemplations into daily life, noting that they can help cope with modern challenges by fostering resilience, mindfulness and ethical awareness.

Conclusion

The article concludes that Dwādāśānuprikṣā encapsulate the essence of Jain ethical and metaphysical teachings. By meditating on impermanence, helplessness, solitude, cosmology and karma, practitioners gradually detach from worldly entanglements and cultivate virtues necessary for liberation. The author underscores that these contemplations remain relevant today, offering a framework for introspection and moral living. Regular reflection on these truths can help individuals navigate life’s uncertainties with equanimity and compassion, demonstrating the timeless wisdom of Jain practice.

Article order

In this issue

Vol. 27
1-7Some Aspects of the Rasa‑TheoryTapasvi Shambhuchandra Nandi8-13VisvedevahS. S. Gupta14-24Upavedas – Arthashastra in RamayanaRajalakshmi Srinivasan25-36Mirabai in Gujarati TraditionYajneshwar S. Shastri37-49(E) Utopia and (E) Uchronia in Trisasti‑Salaka‑Purusa‑CaritraRam Krishna Bhattacharya50-58The Victors and the VanquishedD. S. Baya59-68Pracheen Jainagamon mein Charvakadarshan ka Prastutikaran evam SamikshaSagarmal Jain69-80Uttaradhyayansutra mein Pratipadit Karma‑MimansaKamal Kumar Jain81-84Acharya Nemichandra Suri ka VyaktitvaHukam Chand Jain85-95Dharmacharan ka ek Paryay – SatyavaniVasantkumar M. Bhatt96-100Vedarthaghatana and SayanacharyaDinanath Sharma101-106Bauddha Prabrajya–Upasampada: ‘Ehi Bhikkhu’ se ‘Jatticatutthakamma’ takKanjibhai M. Patel106(a)सन्दर्भ ग्रन्थ-सूचिUnexhibited107-147ગીતામાં નિરાકાર-સાકાર તત્ત્વ વિચાર (Part - 1 )Bansidhar Bhatt107-147ગીતામાં નિરાકાર-સાકાર તત્ત્વ વિચાર (Part - 2)Bansidhar Bhatt148-152ગુજરાતની પ્રાચીન કલામાં પ્રાચ્ય લખાણRavi Hajarnis153-167કવિ મંત્રી વસ્તુપાલ અને તેના સમકાલીન કવિઓVibhuti V. Bhatt168-180હેમચંદ્ર : કાવ્યહેતુચિંતન-જૈનદાર્શનિક્તા અને અલંકારશાસ્ત્રીય પરંપરાAjit Thakor181-189દ્વાદશાનુપ્રેક્ષાKokila Hemchand ShahCurrent article190-194આબુકલ્પD. G. Vedia195-196અભ્યાસ અને અનુસંધાન ક્ષેત્રે આગવું અર્પણMuni Bhuvan Chandra197-201National Workshops on Manuscriptology and Ancient ScriptsKanjibhai M. Patel

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