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આબુકલ્પ

By D. G. Vedia

Vol. 272004pp. 190-194Gujarati

Summary

The article titled “Abu Kalp” investigates the religious and cultural significance of Mount Abu in Rajasthan, an important pilgrimage centre for Jains and Hindus. The term “kalp” denotes a ritual manual or an epoch; here it is used metaphorically to suggest a world centred on Mount Abu. The author begins by recounting the geographical features of Mount Abu, the only hill station in arid Rajasthan, whose cool climate and lush forests have made it a retreat for sages and monks for millennia. He recounts legends from Jain scriptures, such as how the first Tirthankara Rishabha performed asceticism on Abu and how Neminatha attained omniscience here. The article highlights the construction of the Dilwara temples by ministers Vastupāla and Tejapāla in the 13th century, noting their exquisite marble carvings and depiction of Jain cosmology. The author also mentions Brahmanical legends associated with Mount Abu, such as the penance of Vashishtha and the origin of the Agnivanshi Rajputs. He analyses the interplay between Jain and Hindu narratives, showing how they coexist and contribute to the mountain’s sacred aura. The article further explores the cultural “kalp” of Mount Abu by discussing its role as a monastic hub: various Jain sects established monasteries here, and the mountain’s serene environment was conducive to meditation and learning. The author describes annual fairs and pilgrimages, such as the Rath Yatra of Adinatha, which draw devotees from Gujarat, Rajasthan and beyond. The ecological aspect is also considered: the mountain’s forests house diverse flora and fauna, and traditional practices emphasise conservation, reflecting Jain principles of non‑violence and environmental stewardship. The article concludes by noting that Mount Abu’s “kalp” represents a microcosm where myth, history, religion and ecology converge, offering insights into how sacred landscapes are constructed and sustained.

Conclusion

In conclusion, “Abu Kalp” portrays Mount Abu as a multifaceted sacred world. Its physical beauty, coupled with rich Jain and Hindu mythologies, has made it a site for spiritual practice, artistic expression and communal gatherings. The article underscores that the mountain is not just a geographical location but a living cultural landscape shaped by pilgrimage, monastic life and ecological values. Understanding Abu’s kalp illuminates how sacred spaces evolve through the interplay of natural features and human narratives, and how they continue to inspire devotion and cultural identity across generations.

Article order

In this issue

Vol. 27
1-7Some Aspects of the Rasa‑TheoryTapasvi Shambhuchandra Nandi8-13VisvedevahS. S. Gupta14-24Upavedas – Arthashastra in RamayanaRajalakshmi Srinivasan25-36Mirabai in Gujarati TraditionYajneshwar S. Shastri37-49(E) Utopia and (E) Uchronia in Trisasti‑Salaka‑Purusa‑CaritraRam Krishna Bhattacharya50-58The Victors and the VanquishedD. S. Baya59-68Pracheen Jainagamon mein Charvakadarshan ka Prastutikaran evam SamikshaSagarmal Jain69-80Uttaradhyayansutra mein Pratipadit Karma‑MimansaKamal Kumar Jain81-84Acharya Nemichandra Suri ka VyaktitvaHukam Chand Jain85-95Dharmacharan ka ek Paryay – SatyavaniVasantkumar M. Bhatt96-100Vedarthaghatana and SayanacharyaDinanath Sharma101-106Bauddha Prabrajya–Upasampada: ‘Ehi Bhikkhu’ se ‘Jatticatutthakamma’ takKanjibhai M. Patel106(a)सन्दर्भ ग्रन्थ-सूचिUnexhibited107-147ગીતામાં નિરાકાર-સાકાર તત્ત્વ વિચાર (Part - 1 )Bansidhar Bhatt107-147ગીતામાં નિરાકાર-સાકાર તત્ત્વ વિચાર (Part - 2)Bansidhar Bhatt148-152ગુજરાતની પ્રાચીન કલામાં પ્રાચ્ય લખાણRavi Hajarnis153-167કવિ મંત્રી વસ્તુપાલ અને તેના સમકાલીન કવિઓVibhuti V. Bhatt168-180હેમચંદ્ર : કાવ્યહેતુચિંતન-જૈનદાર્શનિક્તા અને અલંકારશાસ્ત્રીય પરંપરાAjit Thakor181-189દ્વાદશાનુપ્રેક્ષાKokila Hemchand Shah190-194આબુકલ્પD. G. VediaCurrent article195-196અભ્યાસ અને અનુસંધાન ક્ષેત્રે આગવું અર્પણMuni Bhuvan Chandra197-201National Workshops on Manuscriptology and Ancient ScriptsKanjibhai M. Patel

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