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The Caste of Candragupta Maurya

By Unexhibited

Vol. 6 · No. 2June - 1930pp. 271-283English

Summary

The debate over Chandragupta Maurya's caste centers on conflicting traditions and scholarly interpretations. Hindu accounts, including the *Brhatkathamanjari* and *Kathasaritsagara*, claim he was a Sudra, allegedly born to a Nanda mother or grandmother. However, scholars like Haritkrishna Deb and Dr. Ray Chaudhuri challenge this, arguing for a Kshatriya lineage. Deb cites Kshemendra and Somadeva, who link Chandragupta to the Pirvananda Nandas, a Kshatriya dynasty, distinguishing them from the Sudra Navanandas. He also references Kautilya’s *Arthashastra*, which prioritizes high-born rulers, suggesting Chandragupta’s Kshatriya status. Additionally, Deb notes that Canakya addresses Chandragupta as *bhagavat* (a term linked to Sudras in some contexts), though he speculates a possible manuscript error substituting *Vrsabha* for *Vrsala*. Dr. Ray Chaudhuri supports the Kshatriya claim through the *Makavamsa*, which associates Chandragupta with the Moriya clan, and Pali texts like the *Amaravati Inscription* and *Divyavadana*, where he is tied to Kshatriya practices. A 4th-century Mysore inscription further labels him as *Vada*, a term linked to Kshatriya customs. While Chaudhuri’s arguments are deemed more robust, Deb’s reliance on linguistic interpretations and speculative manuscript corrections is critiqued as overextended. The text also highlights the brutality of Mauryan punishments, detailed in the *

Conclusion

The debate over Candragupta Maurya's caste reveals deeper tensions between traditional narratives and evolving scholarly rigor. While earlier scholarship relied heavily on Hindu or Buddhist sources, modern analyses—exemplary in Ray Chaudhuri’s work—prioritize textual consistency and contextual evidence, challenging simplistic categorizations. The persistence of brutal punishments, as documented in historical accounts, underscores the Mauryan state’s authoritarianism, a stark contrast to later attempts at reform. This study reinforces the complexity of ancient Indian social hierarchies, demonstrating that caste attributions must be rigorously scrutinized against contemporaneous evidence rather than accepted uncritically. The findings not only refine our understanding of Candragupta’s lineage but also highlight the enduring legacy of violence in medieval governance, urging a nuanced approach to historical interpretation.

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