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Reviews

By Satkari Mookherjree, Sushil Kumar De, Nalinaksha Dutt, Kalhana

Vol. 6 · No. 2June - 1930pp. 397-416English

Summary

The review discusses Haran Chandra Chakladar's analysis of Vatsyayana's *Kama-sutra*, emphasizing its significance in understanding ancient Indian social life. Chakladar dates the text to the mid-2nd century BCE, though the review notes uncertainties in literary and historical data. The study explores aspects like geography, caste, occupations, arts, marriage, urban life, and women's roles, presenting a realistic yet idealized view of the period. The reviewer praises Chakladar's lucid exposition and comprehensive research, deeming it valuable for both scholars and general readers. In a separate review, M.S. Mehta examines Lord Hastings' policies toward Indian states, focusing on his administration's shift from the "ring-fence" approach to assertive political dominance. Mehta critiques Hastings' military-driven strategies, particularly his hostility toward the Marathas and Pindaris, arguing that these were driven more by personal and political motives than strategic necessity. The analysis highlights the complexity of British-state relations during this period, though it acknowledges gaps in comprehensive historical coverage.

Conclusion

This comprehensive review underscores Chakladar’s critical contribution to understanding ancient Indian social life through Vatsyayana’s *Kama-sitra*. By systematically analyzing the text—addressing its dating, geographical insights, and detailed exploration of caste, occupations, gender roles, and urban life—Chakladar offers a nuanced reconstruction of the period. While acknowledging uncertainties in dating the text, the study’s meticulous synthesis of literary and historical data provides a compelling framework for interpreting Vatsyayana’s work as a reflection of real societal dynamics, despite its idealized elements. The review highlights the study’s accessibility and scholarly rigor, emphasizing its value for both specialists and general readers. Chakladar’s analysis not only fills a gap in systematic scholarship on the *Kama-sitra* but also enriches broader discussions on ancient Indian history and cultural practices.

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