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Reviews

By Nalinaksha Dutt, U. N. Ghoshal, Giuseppe Tucci

Vol. 5 · No. 4December - 1929pp. 812-821English

Summary

The reviews cover three works: Moritz Spitzer's analysis of terminology in the Nyāyabhāṣyā, Henry Heras's history of the Aravidu Dynasty of Vijayanagara, and the Tattvasangraha of Santiraksita with Kamalātila's commentary. Spitzer's essay examines concepts like *padiṛtha*, *vyākṣī*, *kaṭe*, and *jāti*, demonstrating diligent but overly speculative analysis of Vātsyāyana's commentary. Heras's work provides a detailed narrative of the Aravidu Dynasty (c. 1541–1614), covering political dynamics, battles (e.g., Talikota), administrative developments, and cultural achievements. It includes maps, appendices with archival documents, and highlights Venkata II's revival efforts. The Tattvasangraha edition, with Kamalātila's commentary, offers a critical exposition of Buddhist doctrines, contrasting them with Hindu and Jain philosophies. Santiraksita's unique polemical approach against non-Buddhistic schools is noted, diverging from typical Buddhist non-engagement. The reviews praise Heras's comprehensive research and the Tattvasangraha's scholarly value, while critiquing Spitzer's over-speculation.

Conclusion

This document presents three distinct scholarly contributions, each advancing understanding of Indian historical and philosophical traditions. Spitzer’s analysis of the *Nyāyabhāṣya* offers a focused examination of key terminology, though it is critiqued for over-speculation. Heras’s comprehensive study of the Aravidu Dynasty meticulously reconstructs a pivotal era in Vijayanagara’s history, emphasizing political resilience and cultural continuity through detailed archival research. Finally, the edited *Tattvasangraha* with Kamalātila’s commentary provides a critical resource for Buddhist doctrinal studies, bridging Sanskrit and European scholarly traditions. Collectively, these works highlight the complexity of interpreting Indian sources through European frameworks, underscoring the need for balanced rigor and contextual sensitivity in historical and philosophical inquiry.

Article order

In this issue

Vol. 5 · No. 4
1-41Prakasavarsa and his RasarnavalankaraV. Venkatarama Sharma587-613Pusyamitra and the Sunga EmpireRamaprasad Chanda614-640The Machinery Of Administration As Depicted In The KauṭiliyaNarendra Nath Law641-645A Three-Headed Statue of Yamari from the District of DaccaNirad Bandhu Sanyal648-658Vedanta and the VedantistUmesh Chandra Bhattacharya659-665Topography in the Puranas �PnrusottamaksotraSashi Bhusan Chaudhuri666-676Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin676-692The Three Great Philosophers of KeralaK. Rama Pisharoti693-699A Bell-Capital from BhuvanesvaraAchyuta Kumar Mitra699-714Subandhu or Banabhatta - Who is earlier ?Shiva Prasad Bhattacharya715-721Taranatha's History of Buddhism in IndiaUnexhibited721-728Svapna-nataka and Svapna-vasavadattaV. Venkatarama Sharma728-753The Lumbini-Pilgrimage Record in Two InscriptionsSailendra Nath Mitra754-769On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi770-780The Rasarnavalamkara of PrakrsavarsaSushil Kumar De780-783A Note on the Salaries and Allowances Detailed in the KautiliyaNarendra Nath Law784-785Dr. Acharya on "Fine Arts"Puran Chand Samsookha786-789Mr. Kavi's Edition of the Natya-SastraSushil Kumar De790-791Concerning Bhagavadgita III, 15F. Otto Schneider791-793Commentary on Saradatanaya's Bhavaprakasa is not a Myth but a RealityV. Venkatarama Sharma794-796Discovery of a Bone-Relic at an Ancient Centre o} MahayanaNalinaksha Dutt796-810Notes on DravidianL. V. Ramaswami Aiyar811Quotations from the TattvasamgrahaVidhushekhara Bhattacharya812-821ReviewsNalinaksha Dutt, U. N. Ghoshal, Giuseppe TucciCurrent article822-827Select Contents of Oriental JournalsUnexhibited828-829Obituary NoticeSudha Kanta De830-831BIBLIOGRAPHICAL NOTESUnexhibited

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