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Topography in the Puranas �Pnrusottamaksotra

By Sashi Bhusan Chaudhuri

Vol. 5 · No. 4December - 1929pp. 659-665English

Summary

The Skanda Purana provides detailed topographical descriptions of sacred sites (Purushottamaksetra) in ancient India, particularly in present-day Orissa. It characterizes Purusottamaksetra as a ten-yojana area bounded by the ocean (Bay of Bengal) to the south and the Mahanadi River or Bhuvanesvara (modern-day Cuttack) to the north, with Nilicala hills (likely in southern Cuttack) near the coastline. The text highlights contradictions in boundaries: some passages describe the northern limit as the Mahanadi River, while others mention Ekamravana (Bhuvanesvara) or the Mahanadi’s Gandhavati River. The ksetra likely encompassed modern South Cuttack and Puri districts, with Nilicala Parvata referring to southern Cuttack’s coastal hills, not northern ones. The region was part of Utkala, a broader area along the Bay of Bengal, stretching from the Rsikulya (Rasikoila) to the Suvarnarekha River, corresponding roughly to modern Orissa. The analysis notes discrepancies in geographical claims, such as conflicting distances from the sea and overlapping boundaries, reflecting evolving ancient geographical understanding.

Conclusion

This study of topography in the *Purusottamaksetra* section of the *Skanda Purana* reveals the intricate interplay between mythological geography and ancient spatial understanding. The detailed boundary descriptions—spanning the ocean, the Mahanadi River, and the Ekamravana forest—demonstrate how sacred geography was meticulously mapped, blending physical features with cultural and religious significance. The identification of the Nilicalaparvata hills within the *ksetra* highlights the Puranas' role in preserving localized topographical knowledge, offering valuable insights into historical regional boundaries and the evolution of place-based reverence. By harmonizing geographical data with mythological narratives, the *Skanda Purana* not only enriches our understanding of ancient Indian spatial perception but also underscores the enduring cultural legacy embedded in these sacred landscapes.

Article order

In this issue

Vol. 5 · No. 4
1-41Prakasavarsa and his RasarnavalankaraV. Venkatarama Sharma587-613Pusyamitra and the Sunga EmpireRamaprasad Chanda614-640The Machinery Of Administration As Depicted In The KauṭiliyaNarendra Nath Law641-645A Three-Headed Statue of Yamari from the District of DaccaNirad Bandhu Sanyal648-658Vedanta and the VedantistUmesh Chandra Bhattacharya659-665Topography in the Puranas �PnrusottamaksotraSashi Bhusan ChaudhuriCurrent article666-676Birbhum and Western Bengal in the Eighteenth CenturyGottlieb L. Schanzlin676-692The Three Great Philosophers of KeralaK. Rama Pisharoti693-699A Bell-Capital from BhuvanesvaraAchyuta Kumar Mitra699-714Subandhu or Banabhatta - Who is earlier ?Shiva Prasad Bhattacharya715-721Taranatha's History of Buddhism in IndiaUnexhibited721-728Svapna-nataka and Svapna-vasavadattaV. Venkatarama Sharma728-753The Lumbini-Pilgrimage Record in Two InscriptionsSailendra Nath Mitra754-769On Some Tantrik Texts Studied in Ancient KambujaP. C. Bagchi770-780The Rasarnavalamkara of PrakrsavarsaSushil Kumar De780-783A Note on the Salaries and Allowances Detailed in the KautiliyaNarendra Nath Law784-785Dr. Acharya on "Fine Arts"Puran Chand Samsookha786-789Mr. Kavi's Edition of the Natya-SastraSushil Kumar De790-791Concerning Bhagavadgita III, 15F. Otto Schneider791-793Commentary on Saradatanaya's Bhavaprakasa is not a Myth but a RealityV. Venkatarama Sharma794-796Discovery of a Bone-Relic at an Ancient Centre o} MahayanaNalinaksha Dutt796-810Notes on DravidianL. V. Ramaswami Aiyar811Quotations from the TattvasamgrahaVidhushekhara Bhattacharya812-821ReviewsNalinaksha Dutt, U. N. Ghoshal, Giuseppe Tucci822-827Select Contents of Oriental JournalsUnexhibited828-829Obituary NoticeSudha Kanta De830-831BIBLIOGRAPHICAL NOTESUnexhibited

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