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Debunking the Vakataka Coin Myth: A Critical Analysis

By S. S. Shankar

Vol. 14September 2007pp. 36-55English

Summary

The Vakatakas, a prominent political power in the Deccan and Central India during the fourth and fifth centuries CE, are generally believed to have originated in the Vindhyan region of Madhya Pradesh before expanding southward due to the rising influence of the Guptas and Nagas in the north. Their territory eventually encompassed areas south of the Narmada River, parts of Maharashtra, and possibly northern Karnataka. The article challenges the recent claims by scholars A.M. Shastri, A.H. Siddiqui, and Prashant P. Kulkarni, who have attributed small base-metal coins—primarily copper—bearing fragmented legends like *Sri-Maharaja Prthivi*, *Narendra*, and *Pravara (se) nasya ra (jya?)* to the Vakatakas. These coins were found in regions associated with the Vakataka dynasty, including Wardha, Paunar, Nanded, and Yawatmal. However, the author argues that no direct or indirect references to Vakataka coins exist in contemporary inscriptions or literature, and the legends on the coins are too ambiguous to conclusively link them to the Vakatakas. The absence of silver or gold coins and the inferior artistic quality of the copper coins further cast doubt on their authenticity. The article critiques the reliance on photographs provided by coin-collectors, questioning their genuineness, and highlights contradictions in the interpretations of Shastri and Kulkarni. It also disputes the characterization of the Vakataka period as a "golden age," attributing cultural achievements to Gupta influence rather than indigenous development. The author concludes that the evidence remains insufficient to confirm the existence of Vakataka coins and calls for more definitive discoveries before accepting their attribution.

Conclusion

This document challenges the existence of Vakataka coins, arguing that no contemporary inscriptions or literary references mention them, and the attributed coins lack clear legends or reliable provenance. The author critiques previous scholars' reliance on questionable photographs and speculative readings, highlighting inconsistencies in their interpretations. The absence of silver or gold coins and the inferior quality of base-metal coins contradict the claim of a "golden age" under the Vakatakas. The analysis emphasizes the need for more definitive evidence before accepting the Vakataka coinage theory, suggesting that the dynasty may not have issued coins at all, given the lack of numismatic and historical corroboration.

Article order

In this issue

Vol. 14
1-6Jain-Buddhist Conflict in Early Tamilnadu: Manimekalai PerspectiveG. J. Sudhakar, Shankar Goyal, M. Valliammal, N. P. Panigrahi, Michel Danino, Anjana P. Pathak, M. Amirthalingam, Sumabala, A. Chandrasekaran, P. Govinda Reddy, K. Venugopal Reddy, L. Selvamuthu7-19Jain-Buddhist Conflict in Early Tamil Nadu: Insights from ManimekalaiM. Valliammal20-35Dholavira's Geometric Planning: A Harappan City's Deliberate LayoutMichael Danino36-55Debunking the Vakataka Coin Myth: A Critical AnalysisS. S. ShankarCurrent article56-67Historical Background of Kosi Region from Literary SourcesAnjana P. Pathak68-74Temples and Tree Cult in Gajapati District: Sacred Plants and Religious Practices in Indian History and CultureN. P. Panigrahi75-84Tank Irrigation in South India: A Case Study of Kolavoy TankG. J. Sudhakar85-107Caste System Persistence and Challenges in Modern IndiaA. Chandrasekaran108-136Rise of Social Fiction in Colonial India: Focus on Mulk Raj AnandK. Venugopal, R. Reddy137-158A. Vaidhyanatha Iyer and Madurai's 1939 Temple Entry Movement Against Caste DiscriminationA. Vaidhyanatha Iyer159-167Urbanization and Social Mobility in Early India: A Study of OrissaBenudhar P. Patra168-189Brahminical Social Structure in Ancient OrissaBishnu Prasad Panda190-194Tamil Nationalism and Linguistic Identity: The Role of Tamil Arasu Kazhagam in India's State ReorganizationM. Rengaswamy195-196Temple Art, Icons, and Culture of India and South-East AsiaK. V. Raman197-200Sanskrit Inscriptions in Tamil Nadu: Vijayanagara to Maratha PeriodsChithra Madhavan

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