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Rise of Social Fiction in Colonial India: Focus on Mulk Raj Anand

By K. Venugopal, R. Reddy

Vol. 14September 2007pp. 108-136English

Summary

The rise of social fiction in colonial India was significantly influenced by colonialism, which transformed Indian society and literature. This period saw the emergence of novels as a major literary form, addressing social issues like sati, child marriage, and widow remarriage. Bankim Chandra Chatterjee's *Rajmohan's Wife* (1864) marked the beginning of social fiction in English, while writers like Sarat Chandra Chatterjee and Munshi Premchand focused on the struggles of the lower classes. The early 20th century witnessed historical romances, such as *Padmini* and *Nur Jahan*, blending history with social themes. The 1930s and 1940s saw a surge in socially conscious literature, with works like Mulk Raj Anand’s *The Sword and the Sickle* and Raja Rao’s *Kanthapura* reflecting anti-colonial sentiments and social realities. Regional languages also saw notable works, such as Birinchi Kumar Barua’s Assamese novel *Jivanar Batat*, addressing industrialization and urbanization. These novels served as both a reflection of and a protest against the socio-political climate, marking a significant shift in Indian literature’s engagement with contemporary issues.

Conclusion

This document highlights the transformative role of social fiction in colonial India, emphasizing its emergence as a critical medium to reflect and challenge societal realities. It traces the evolution from early social realism in Bengali literature to the rise of politically charged narratives in the early 20th century, demonstrating how writers like Mulk Raj Anand and Premchand used fiction to address issues such as caste oppression, economic exploitation, and anti-colonial resistance. The analysis underscores the interplay between colonial policies, nationalist movements, and literary innovation, showing how social fiction became a tool for both documenting and driving social change. The outcomes reveal a vibrant, socially conscious literary tradition that bridged regional and linguistic divides, fostering a collective awareness of India’s colonial experiences and paving the way for post-independence cultural discourse.

Article order

In this issue

Vol. 14
1-6Jain-Buddhist Conflict in Early Tamilnadu: Manimekalai PerspectiveG. J. Sudhakar, Shankar Goyal, M. Valliammal, N. P. Panigrahi, Michel Danino, Anjana P. Pathak, M. Amirthalingam, Sumabala, A. Chandrasekaran, P. Govinda Reddy, K. Venugopal Reddy, L. Selvamuthu7-19Jain-Buddhist Conflict in Early Tamil Nadu: Insights from ManimekalaiM. Valliammal20-35Dholavira's Geometric Planning: A Harappan City's Deliberate LayoutMichael Danino36-55Debunking the Vakataka Coin Myth: A Critical AnalysisS. S. Shankar56-67Historical Background of Kosi Region from Literary SourcesAnjana P. Pathak68-74Temples and Tree Cult in Gajapati District: Sacred Plants and Religious Practices in Indian History and CultureN. P. Panigrahi75-84Tank Irrigation in South India: A Case Study of Kolavoy TankG. J. Sudhakar85-107Caste System Persistence and Challenges in Modern IndiaA. Chandrasekaran108-136Rise of Social Fiction in Colonial India: Focus on Mulk Raj AnandK. Venugopal, R. ReddyCurrent article137-158A. Vaidhyanatha Iyer and Madurai's 1939 Temple Entry Movement Against Caste DiscriminationA. Vaidhyanatha Iyer159-167Urbanization and Social Mobility in Early India: A Study of OrissaBenudhar P. Patra168-189Brahminical Social Structure in Ancient OrissaBishnu Prasad Panda190-194Tamil Nationalism and Linguistic Identity: The Role of Tamil Arasu Kazhagam in India's State ReorganizationM. Rengaswamy195-196Temple Art, Icons, and Culture of India and South-East AsiaK. V. Raman197-200Sanskrit Inscriptions in Tamil Nadu: Vijayanagara to Maratha PeriodsChithra Madhavan

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