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Brahminical Social Structure in Ancient Orissa

By Bishnu Prasad Panda

Vol. 14September 2007pp. 168-189English

Summary

Ancient Orissa's social structure was dominated by the Brahminical system, characterized by stability, continuity, and minimal social conflict. Brahmins formed a significant population, as evidenced by Mauryan and Chedi-era records like the Dhauli and Jaugada edicts and Kharavela's Hathigumpha inscription. The Gupta invasion and subsequent patronage by dynasties like the Matharas, Gangas, and Gajapatis accelerated Brahmanism's growth, with land grants establishing Agraharas and Brahmana Sasanas. Brahmins, categorized by gotras (e.g., Vatsa, Atreya) and Vedic schools, held prestigious roles as priests, scholars, and officials, influencing religious and administrative functions. Their status was tied to learning and piety, with priestly Brahmins considered superior to those engaged in agriculture or trade. Kshatriyas, though rarely explicitly identified in records, occupied the second tier, comprising royalty and administrators. Local tribal chiefs like the Sailodbhavas and Bhaumakaras were elevated to Kshatriya status, reflecting a process of Kshatriyasation from the 7th to 15th centuries. The Suryavamsi and Chandravamsi dynasties claimed Kshatriya lineage to legitimize their rule. Vaisyas, engaged in agriculture and trade, formed the third tier, driving economic growth. Their activities included overseas trade and agricultural production, with Kalinga's traders noted for their prominence. The social hierarchy, rooted in Vedic principles, persisted with Brahmins dominating religious and intellectual spheres, while Kshatriyas and Vaisyas maintained their traditional roles in governance and commerce.

Conclusion

The study reveals that ancient Orissa's social structure was dominated by Brahmanas, who gained prominence through royal patronage, land grants, and their role in religious and administrative functions. Their influence led to the establishment of Brahmana Sasanas and the spread of Brahmanical practices, with Sanskrit becoming the court language. While Kshatriyas held administrative and military roles, their presence in records is limited, possibly due to the fluidity of caste identity. Vaisyas, engaged in agriculture and trade, were crucial to the economy. The document highlights the Brahmanas' enduring impact on Orissa's social, cultural, and political landscape, particularly through their integration into governance, education, and religious life, shaping the region's identity until at least the 15th century.

Article order

In this issue

Vol. 14
1-6Jain-Buddhist Conflict in Early Tamilnadu: Manimekalai PerspectiveG. J. Sudhakar, Shankar Goyal, M. Valliammal, N. P. Panigrahi, Michel Danino, Anjana P. Pathak, M. Amirthalingam, Sumabala, A. Chandrasekaran, P. Govinda Reddy, K. Venugopal Reddy, L. Selvamuthu7-19Jain-Buddhist Conflict in Early Tamil Nadu: Insights from ManimekalaiM. Valliammal20-35Dholavira's Geometric Planning: A Harappan City's Deliberate LayoutMichael Danino36-55Debunking the Vakataka Coin Myth: A Critical AnalysisS. S. Shankar56-67Historical Background of Kosi Region from Literary SourcesAnjana P. Pathak68-74Temples and Tree Cult in Gajapati District: Sacred Plants and Religious Practices in Indian History and CultureN. P. Panigrahi75-84Tank Irrigation in South India: A Case Study of Kolavoy TankG. J. Sudhakar85-107Caste System Persistence and Challenges in Modern IndiaA. Chandrasekaran108-136Rise of Social Fiction in Colonial India: Focus on Mulk Raj AnandK. Venugopal, R. Reddy137-158A. Vaidhyanatha Iyer and Madurai's 1939 Temple Entry Movement Against Caste DiscriminationA. Vaidhyanatha Iyer159-167Urbanization and Social Mobility in Early India: A Study of OrissaBenudhar P. Patra168-189Brahminical Social Structure in Ancient OrissaBishnu Prasad PandaCurrent article190-194Tamil Nationalism and Linguistic Identity: The Role of Tamil Arasu Kazhagam in India's State ReorganizationM. Rengaswamy195-196Temple Art, Icons, and Culture of India and South-East AsiaK. V. Raman197-200Sanskrit Inscriptions in Tamil Nadu: Vijayanagara to Maratha PeriodsChithra Madhavan

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