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Temples and Tree Cult in Gajapati District: Sacred Plants and Religious Practices in Indian History and Culture

By N. P. Panigrahi

Vol. 14September 2007pp. 68-74English

Summary

The article explores the historical and cultural significance of tree worship in Gajapati District, Odisha, and its integration with temple practices. It highlights the deep-rooted connection between Indian civilization and forests, tracing the reverence for trees from ancient Vedic traditions to the present day. Sacred trees like the Ashwata, Banyan, Bel, Tulasi, and Neem are central to religious rituals, believed to embody deities such as Vishnu, Shiva, and Shakti. The text describes how temples were often constructed near sacred trees, with rituals involving offerings, circumambulation, and fasting to seek blessings, prosperity, and salvation. It also notes the role of trees in major religious events, such as the marriage of Tulasi with Vishnu and the Trinath Mela. The worship of trees is linked to ancient Dravidian practices, with references to epics, Puranas, and historical temples in Gajapati. The article emphasizes how trees, once symbols of deities, became integral to temple worship as civilizations evolved, blending spiritual and material benefits in rituals.

Conclusion

The document highlights the deep-rooted connection between tree worship and temple culture in Gajapati District, emphasizing how sacred trees like the Aswatha, Banyan, and Neem are integral to religious practices. It traces the evolution from early tree-centric rituals to the integration of trees within temple premises, where they symbolize deities and serve as focal points for rituals. The study also notes the cultural and spiritual significance of trees in Hindu traditions, their role in purification, and their association with deities like Vishnu and Shiva. Additionally, it documents specific local practices, such as tree veneration during festivals and the dedication of temples around sacred trees, reflecting a blend of ancient traditions and regional customs. This interplay between nature and spirituality underscores the enduring influence of tree worship in shaping the region's religious and cultural landscape.

Article order

In this issue

Vol. 14
1-6Jain-Buddhist Conflict in Early Tamilnadu: Manimekalai PerspectiveG. J. Sudhakar, Shankar Goyal, M. Valliammal, N. P. Panigrahi, Michel Danino, Anjana P. Pathak, M. Amirthalingam, Sumabala, A. Chandrasekaran, P. Govinda Reddy, K. Venugopal Reddy, L. Selvamuthu7-19Jain-Buddhist Conflict in Early Tamil Nadu: Insights from ManimekalaiM. Valliammal20-35Dholavira's Geometric Planning: A Harappan City's Deliberate LayoutMichael Danino36-55Debunking the Vakataka Coin Myth: A Critical AnalysisS. S. Shankar56-67Historical Background of Kosi Region from Literary SourcesAnjana P. Pathak68-74Temples and Tree Cult in Gajapati District: Sacred Plants and Religious Practices in Indian History and CultureN. P. PanigrahiCurrent article75-84Tank Irrigation in South India: A Case Study of Kolavoy TankG. J. Sudhakar85-107Caste System Persistence and Challenges in Modern IndiaA. Chandrasekaran108-136Rise of Social Fiction in Colonial India: Focus on Mulk Raj AnandK. Venugopal, R. Reddy137-158A. Vaidhyanatha Iyer and Madurai's 1939 Temple Entry Movement Against Caste DiscriminationA. Vaidhyanatha Iyer159-167Urbanization and Social Mobility in Early India: A Study of OrissaBenudhar P. Patra168-189Brahminical Social Structure in Ancient OrissaBishnu Prasad Panda190-194Tamil Nationalism and Linguistic Identity: The Role of Tamil Arasu Kazhagam in India's State ReorganizationM. Rengaswamy195-196Temple Art, Icons, and Culture of India and South-East AsiaK. V. Raman197-200Sanskrit Inscriptions in Tamil Nadu: Vijayanagara to Maratha PeriodsChithra Madhavan

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