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Historical Survey of Guṇamati Mahāvihāra and Its Connection to Buddhist-Mādhava Debate

By Arun Kumar Yadav

Vol. 86November 2020pp. 180-210English

Summary

This PDF content discusses a field survey of the historical Guṇamati Mahāvihāra, a Buddhist monastery linked to the sixth-century scholar Guṇamati, a Consciousness school expert and Bodhisattva associated with Nālandā. The text references Xuanzang’s accounts, which describe Guṇamati’s debate victory over the Sāṃkhya scholar Mādhava and the monastery’s location near modern Dharaut village in Bihar. Archaeological evidence, including ruins and mounds, supports the site’s identification as Guṇamati Vihāra, with historical references from Beglar, Cunningham, and others. The study also explores parallels between Guṇamati’s story and the Mahishi village folklore about Maṇḍana Mishra and Adi Shankaracharya’s debate, noting potential historical overlaps or later adaptations. Local legends, architectural remnants, and scholarly analyses suggest the site’s significance in Buddhist and later Tantric traditions, though some narratives remain unverified.

Conclusion

The field survey of Guṇamati Mahāvihāra reveals significant historical and cultural implications, particularly regarding the intersection of Buddhist and Brahmanical traditions in ancient Magadha. The monastery's association with Guṇamati, a renowned Bodhisattva and expert in consciousness, highlights the intellectual exchanges between Buddhist scholars and Sāṃkhya thinkers, as evidenced by the debate with Mādhava. The site's identification near modern Dharaut village, supported by historical accounts from Xuanzang and archaeological reports, underscores the region's role in early Mahāyāna Buddhism. Notably, the parallels between Guṇamati's story and the Maṇḍana Mishra-Ādi Saṅkarācārya debate at Mahisi village suggest a possible cross-pollination of narratives or shared oral traditions, though chronological discrepancies warrant further investigation. The presence of Buddhist antiquities and local legends, despite later Hindu adaptations,

Article order

In this issue

Vol. 86
11-17Theravāda and (Mūla) Sarvāstivāda: Origins and Early DevelopmentCharles Willemen18-26Early Indian Buddhism's Three Gujarat Cities: Bhārukaccha, Dvāravatī, SīhapuraK. T. S. Sarao27-44Bone, Stone and Throne: Relic Veneration's Rise and Impact on Pre-Modern Chinese SocietyDhriti Roy45-51Muktālatà Avadāna and KṣemendraPema Tenzin45-51Ksemedra's Avadana Kalpalata: A Bridge Between Buddhist Teachings and Tibetan Literary TraditionPema Tenzin52-62Mindfulness as a Comprehensive Path for Self-Liberation in Early BuddhismK. Bhima Kumar63-74Environment's Impact on Mind Development: Forest Meditation in Buddha's TimeN H P R S Navarathne75-83Comparing Pāli and Tibetan Versions of Mahāsuññata-suttaAnimesh Prakash84-95The Cult of Buddhist Relics: Genesis and Significance of VenerationArvind Kumar Singh96-100Buddha's Analytical Method of Discourse and Kathāvatthu MethodologyShailendra Kumar Singh101-111Pali Language's Role in Preserving Buddhist Cultural HeritageSubhra Barua112-122Tārā Cult in Buddhism and BrahmanismSeema Mamta Minz123-135Social Engineering in Buddha's Dhamma: Equality and Women in Pali LiteratureArvind Rituraj136-149Buddhist Ethics: Non-Virtue, Merit, and the Path to EnlightenmentTashi Tsering150-168Observation on Three Buddhist Ethical Terms: Kusala, Akusala and Kiriyà as reflected in the Pàli LiteratureKusala Ph.D. Candidate169-179Mahārahanīti: An Introduction to Unknown Pāli Nīti TextUjjwal Kumar180-210Historical Survey of Guṇamati Mahāvihāra and Its Connection to Buddhist-Mādhava DebateArun Kumar YadavCurrent article211-220Gautama Buddha's Economic Wisdom in ParābhavasuttaGyanaditya Shakya

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