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Social Engineering in Buddha's Dhamma: Equality and Women in Pali Literature

By Arvind Rituraj

Vol. 86November 2020pp. 123-135English

Summary

The article explores Lord Buddha's social engineering methods as reflected in Pali literature, focusing on equality based on action and gender equality. It contrasts Buddha's approach with the rigid caste system prevalent in ancient India, which originated from the four varna classification (Brahmins, Kshatriyas, Vaishyas, Shudras) and became hereditary and oppressive. Buddha challenged Brahminical dominance by promoting a kingdom of Dhamma grounded in ethical conduct and equality, rejecting birth-based hierarchies. The study analyzes specific Pali suttas (e.g., Assalāyana Sutta, Ambaṭṭha Sutta) and secondary sources to highlight Buddha's methods, such as advocating for all castes' access to spiritual knowledge and denouncing caste-based discrimination. A notable example is Buddha's acceptance of water from a low-caste woman, symbolizing his rejection of social stratification. The article emphasizes that while "social engineering" as a modern term did not exist in Buddha's time, his techniques align with its principles—using systematic methods to reshape societal attitudes and behaviors. The research underscores Buddha's role in fostering social transformation through teachings that prioritized moral conduct over birth-based status, offering a framework for understanding his methods in contemporary contexts.

Conclusion

This document explores Lord Buddha's methods of social engineering as reflected in Pali Literature, emphasizing his focus on equality based on action and gender equality. It highlights how Buddha challenged the rigid caste system of his time, promoting a kingdom of Dhamma grounded in respect and self-dignity for all. The analysis draws parallels between Buddha's methodologies and modern social engineering principles, underscoring the enduring relevance of his approaches in addressing social inequalities. By examining specific suttas and scholarly works, the research illustrates Buddha's role in reshaping societal structures, offering insights into his techniques that fostered widespread acceptance of Dhamma. The study ultimately positions Buddha as a pioneering social engineer whose strategies continue to inform contemporary efforts toward equitable social transformation.

Article order

In this issue

Vol. 86
11-17Theravāda and (Mūla) Sarvāstivāda: Origins and Early DevelopmentCharles Willemen18-26Early Indian Buddhism's Three Gujarat Cities: Bhārukaccha, Dvāravatī, SīhapuraK. T. S. Sarao27-44Bone, Stone and Throne: Relic Veneration's Rise and Impact on Pre-Modern Chinese SocietyDhriti Roy45-51Muktālatà Avadāna and KṣemendraPema Tenzin45-51Ksemedra's Avadana Kalpalata: A Bridge Between Buddhist Teachings and Tibetan Literary TraditionPema Tenzin52-62Mindfulness as a Comprehensive Path for Self-Liberation in Early BuddhismK. Bhima Kumar63-74Environment's Impact on Mind Development: Forest Meditation in Buddha's TimeN H P R S Navarathne75-83Comparing Pāli and Tibetan Versions of Mahāsuññata-suttaAnimesh Prakash84-95The Cult of Buddhist Relics: Genesis and Significance of VenerationArvind Kumar Singh96-100Buddha's Analytical Method of Discourse and Kathāvatthu MethodologyShailendra Kumar Singh101-111Pali Language's Role in Preserving Buddhist Cultural HeritageSubhra Barua112-122Tārā Cult in Buddhism and BrahmanismSeema Mamta Minz123-135Social Engineering in Buddha's Dhamma: Equality and Women in Pali LiteratureArvind RiturajCurrent article136-149Buddhist Ethics: Non-Virtue, Merit, and the Path to EnlightenmentTashi Tsering150-168Observation on Three Buddhist Ethical Terms: Kusala, Akusala and Kiriyà as reflected in the Pàli LiteratureKusala Ph.D. Candidate169-179Mahārahanīti: An Introduction to Unknown Pāli Nīti TextUjjwal Kumar180-210Historical Survey of Guṇamati Mahāvihāra and Its Connection to Buddhist-Mādhava DebateArun Kumar Yadav211-220Gautama Buddha's Economic Wisdom in ParābhavasuttaGyanaditya Shakya

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