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Early Indian Buddhism's Three Gujarat Cities: Bhārukaccha, Dvāravatī, Sīhapura

By K. T. S. Sarao

Vol. 86November 2020pp. 18-26English

Summary

The Pāli Tipiṭaka mentions three significant settlements in modern Gujarat: Bhārukaccha, Dvāravatī, and Sīhapura. Bhārukaccha, identified with modern Bhāruch, was a seaport, trading hub, and entrepôt in the Bharu kingdom, known for its strategic coastal location and maritime commerce with regions like Suppāraka and Suvaṇṇabhūmi. Archaeological evidence suggests occupation from the third century BCE, with three distinct periods of settlement. The city hosted monasteries and was linked to Buddhist figures like Vaḍḍha Thera and Malitavambha Thera. Dvāravatī, possibly Dvāraka, was the capital of King Sivi, situated between mountains and the sea, referenced in texts like the Apadāna and associated with the Kamboja kingdom. Sīhapura’s details are less explicit but tied to early Buddhist narratives. These cities played pivotal roles in trade, religious history, and legendary accounts, such as the Jātakas and the story of the ten Andhakaveṇhudāsaputtā brothers, who conquered Dvāravatī after overcoming its magical defenses. The regions’ significance in early Indian Buddhism and commerce is underscored by their mentions in Pāli literature and archaeological findings.

Conclusion

The document highlights Bhārukaccha (modern Bhāruch) as a pivotal seaport and trading hub in early Indian Buddhism, emphasizing its strategic location, maritime commerce, and cultural significance. Archaeological evidence reveals three occupation periods, with the earliest dating to the third century BCE, showcasing mud ramparts and ring-wells. The city’s prominence in Pāli texts, including Jātakas and commentaries, underscores its role in trade networks connecting Gujarat to Sri Lanka and the Deccan. The narrative of King Bharu’s downfall and the legend of Dvāravatī’s magical defenses further illustrates the region’s mythological and historical depth. These findings collectively position Bhārukaccha as a vital node in ancient Indian trade and Buddhist history, bridging archaeological data and textual traditions to reveal Gujarat’s enduring maritime legacy.

Article order

In this issue

Vol. 86
11-17Theravāda and (Mūla) Sarvāstivāda: Origins and Early DevelopmentCharles Willemen18-26Early Indian Buddhism's Three Gujarat Cities: Bhārukaccha, Dvāravatī, SīhapuraK. T. S. SaraoCurrent article27-44Bone, Stone and Throne: Relic Veneration's Rise and Impact on Pre-Modern Chinese SocietyDhriti Roy45-51Muktālatà Avadāna and KṣemendraPema Tenzin45-51Ksemedra's Avadana Kalpalata: A Bridge Between Buddhist Teachings and Tibetan Literary TraditionPema Tenzin52-62Mindfulness as a Comprehensive Path for Self-Liberation in Early BuddhismK. Bhima Kumar63-74Environment's Impact on Mind Development: Forest Meditation in Buddha's TimeN H P R S Navarathne75-83Comparing Pāli and Tibetan Versions of Mahāsuññata-suttaAnimesh Prakash84-95The Cult of Buddhist Relics: Genesis and Significance of VenerationArvind Kumar Singh96-100Buddha's Analytical Method of Discourse and Kathāvatthu MethodologyShailendra Kumar Singh101-111Pali Language's Role in Preserving Buddhist Cultural HeritageSubhra Barua112-122Tārā Cult in Buddhism and BrahmanismSeema Mamta Minz123-135Social Engineering in Buddha's Dhamma: Equality and Women in Pali LiteratureArvind Rituraj136-149Buddhist Ethics: Non-Virtue, Merit, and the Path to EnlightenmentTashi Tsering150-168Observation on Three Buddhist Ethical Terms: Kusala, Akusala and Kiriyà as reflected in the Pàli LiteratureKusala Ph.D. Candidate169-179Mahārahanīti: An Introduction to Unknown Pāli Nīti TextUjjwal Kumar180-210Historical Survey of Guṇamati Mahāvihāra and Its Connection to Buddhist-Mādhava DebateArun Kumar Yadav211-220Gautama Buddha's Economic Wisdom in ParābhavasuttaGyanaditya Shakya

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