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Gautama Buddha's Economic Wisdom in Parābhavasutta

By Gyanaditya Shakya

Vol. 86November 2020pp. 211-220English

Summary

The Parābhavasutta, part of the Suttanipāta in the Pāli Canon, offers economic and ethical guidance for avoiding downfall in family and spiritual life. It identifies causes of failure, including association with bad people, hatred toward the virtuous, and adherence to harmful beliefs, which lead to financial and moral decline. The discourse emphasizes wealth protection through ethical practices, right associations, and avoiding negative habits like laziness, extravagance, and intoxicant use. Material wealth (money, property) and spiritual wealth (mental discipline) are distinguished, with spiritual wealth achievable through Buddhist teachings. Buddha advises avoiding bad company, which fosters jealousy, hatred, and poor financial decisions, while cultivating virtuous friendships that promote economic stability and ethical conduct. The text also highlights the importance of balanced sleep, as excessive drowsiness leads to indolence, job loss, and economic hardship. By following these principles, one can achieve wealth protection, spiritual growth, and overall well-being. The discourse serves as a practical guide for both householders and monastic life, blending economic security with moral values.

Conclusion

The Parābhavasutta offers timeless economic and ethical insights, emphasizing wealth protection and moral well-being. By avoiding negative influences, fostering virtuous associations, and practicing disciplined habits, individuals can safeguard material and spiritual prosperity. The discourse underscores the importance of ethical conduct, right company, and balanced lifestyle choices—such as avoiding laziness and excessive indulgence—to prevent economic decline and personal downfall. These principles remain relevant for fostering sustainable well-being in modern society, highlighting Buddhism's holistic approach to integrating material and moral development.

Article order

In this issue

Vol. 86
11-17Theravāda and (Mūla) Sarvāstivāda: Origins and Early DevelopmentCharles Willemen18-26Early Indian Buddhism's Three Gujarat Cities: Bhārukaccha, Dvāravatī, SīhapuraK. T. S. Sarao27-44Bone, Stone and Throne: Relic Veneration's Rise and Impact on Pre-Modern Chinese SocietyDhriti Roy45-51Muktālatà Avadāna and KṣemendraPema Tenzin45-51Ksemedra's Avadana Kalpalata: A Bridge Between Buddhist Teachings and Tibetan Literary TraditionPema Tenzin52-62Mindfulness as a Comprehensive Path for Self-Liberation in Early BuddhismK. Bhima Kumar63-74Environment's Impact on Mind Development: Forest Meditation in Buddha's TimeN H P R S Navarathne75-83Comparing Pāli and Tibetan Versions of Mahāsuññata-suttaAnimesh Prakash84-95The Cult of Buddhist Relics: Genesis and Significance of VenerationArvind Kumar Singh96-100Buddha's Analytical Method of Discourse and Kathāvatthu MethodologyShailendra Kumar Singh101-111Pali Language's Role in Preserving Buddhist Cultural HeritageSubhra Barua112-122Tārā Cult in Buddhism and BrahmanismSeema Mamta Minz123-135Social Engineering in Buddha's Dhamma: Equality and Women in Pali LiteratureArvind Rituraj136-149Buddhist Ethics: Non-Virtue, Merit, and the Path to EnlightenmentTashi Tsering150-168Observation on Three Buddhist Ethical Terms: Kusala, Akusala and Kiriyà as reflected in the Pàli LiteratureKusala Ph.D. Candidate169-179Mahārahanīti: An Introduction to Unknown Pāli Nīti TextUjjwal Kumar180-210Historical Survey of Guṇamati Mahāvihāra and Its Connection to Buddhist-Mādhava DebateArun Kumar Yadav211-220Gautama Buddha's Economic Wisdom in ParābhavasuttaGyanaditya ShakyaCurrent article

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