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पूज्य 108 श्री शांतिसागरजी महाराज का तपः पूत जीवनवृत्त

By Neeraj Jain

Vol. 04 · No. 01January-June 2011pp. 11-14Hindi

Summary

The article presents the life and ascetic contribution of Ācārya Śāntisāgarji Maharaj, portraying him as a foundational figure in the revival and disciplined reorganization of twentieth-century Digambara monasticism. Born in 1872 at Yelgūl village in Maharashtra as Satgouda Patil to a devout Jain family, he is described as detached from worldly life from childhood, gradually renouncing trade, comforts, possessions, rich food, and regular consumption before adopting severe vows of restraint, fasting, and spiritual discipline. After honoring his mother’s wish to remain at home during her lifetime, he accepted *kṣullaka* initiation in 1915 under Devappa Swami, later became an *ailaka*, and in 1920 received full Digambara monk initiation. The article highlights Śāntisāgarji’s role in restoring disciplined Digambara conduct through extensive travel, public teaching, and the creation of an organized monastic order. In 1924, after initiating disciples such as Muni Vīrasāgara and Muni Nemisāgara, he was ceremonially recognized as an *Ācārya* and became known as the “Prathamācārya” (first modern Digambara Ācārya). His travels across North India challenged restrictions on Digambara monastic movement, removed public misconceptions, and expanded Jain religious influence. Honored in 1937 with the title *Cāritra Cakravartī*, he later undertook *sallekhanā* at Kunthalgiri after relinquishing leadership and peacefully ended his life through scripturally prescribed ascetic discipline. The final page contains a separate institutional notice announcing the 2010 *Śrut Samvardhan* and *Sarak* awards, including award categories in Jain literature, history, governance, journalism, research, vegetarianism, medicine, and social contribution, along with submission details. [The article was published in 2011 in connection with Śāntisāgarji’s forthcoming *samādhi* observance on 18 September.]

Conclusion

The life and legacy of Ācārya Śāntisāgarajī Mahārāj, as detailed in this document, yield profound implications for the Digambara Jain tradition and broader society. His establishment of the first organized mendicant order in the modern era revitalized a dwindling ascetic lineage, directly challenging legal restrictions on monk travel and public misconceptions about nudity. By reinitiating his own guru to correct doctrinal errors, he set an unprecedented precedent for prioritizing scriptural purity over hierarchical deference. His forty-year practice of extreme austerity, culminating in a disciplined sallekhanā vow, provided a living model of non-attachment and compassion. The outcomes include the lifting of travel bans across major cities, the widespread propagation of Digambara monasticism, and the institutionalization of his teachings through awards and publications. Ultimately, his life serves as an enduring inspiration for ethical conduct and spiritual discipline, transcending sectarian boundaries to offer universal lessons in renunciation and

Article order

In this issue

Vol. 04 · No. 01
3-6प्राकृत अध्ययन : दशा एवं दिशाAnupam Jain7-10युगदृष्टा उपाध्याय मुनि ज्ञानसागरजीउपाध्याय मुनि ज्ञानसागरजी11-14पूज्य 108 श्री शांतिसागरजी महाराज का तपः पूत जीवनवृत्तNeeraj JainCurrent article15-26तीर्थकर एवं मंगलमय-भगवान महावीरLate Pandit Nathuram Dongariya Jain27-32विज्ञान के क्षेत्र में अहिंसा की प्रासंगिकताLate Shri Sureshchandra Barolia33-44जैनदर्शन की व्यावहारिकताVeersagar Jain45-52जैन साहित्य में रामकथाAlok Kumar Mishra53-60यशस्तिलक के सन्दर्भ में अहिंसाProf. Gokul Chandra Jain61-66आधुनिक भू-विज्ञान के परिप्रेक्ष्य में जम्बूदीप और मेरुपर्वतRajkumar Nandgaonkar67-70ध्यान - योग : जैन सन्दर्भAcharya Ashok Sahajanand71-78सल्लेखना के परिप्रेक्य परिप्रेक्ष्य में आहार ग्रहण और त्याग का महत्वRakesh Jain79-84जैनधर्म और प्रजातान्त्रिक जीवनDharmachand Jain85-92तत्त्वार्थवार्तिक में वर्णित सम्यग्दर्शन का वैशिष्ट्यPulak Goel

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