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तीर्थकर एवं मंगलमय-भगवान महावीर

By Late Pandit Nathuram Dongariya Jain

Vol. 04 · No. 01January-June 2011pp. 15-26Hindi

Summary

The article presents a concise account of the Jain *Tirthankara* tradition and the life, teachings, and historical significance of Bhagwan Mahavira, based on an unpublished 1971 essay by Nathuram Dogriya Jain. It explains the *Tirthankara* ideal as a spiritual guide who attains liberation and leads beings toward freedom from worldly suffering, tracing the lineage from the first *Tirthankara*, Ṛṣabhadeva, through figures such as Neminatha and Parshvanatha to Mahavira. Ṛṣabhadeva is described as introducing social skills, livelihood practices, governance, and ascetic discipline, while later *Tirthankaras* sustained the religious path through teaching and renunciation. Against a background of ritual violence, sectarian divisions, sacrificial practices, and moral decline, Mahavira is portrayed as a fearless prince (*Vardhamana*) who renounced royal life at around thirty, embraced celibacy and severe asceticism, and practiced twelve years of austerity marked by equanimity, restraint, and endurance. After attaining *kevala-jñāna* near the Ṛjukulā River, he preached a universal ethical path grounded in non-violence, truth, self-restraint, non-possession, compassion, equality, and rational understanding. The article emphasizes *anekāntavāda*, *syādvāda*, self-effort, and the spiritual potential of every being to attain liberation through right faith, knowledge, and conduct. It further recounts Mahavira’s travels, disciples, influence on rulers and lay communities, the spread of ethical discipline such as restraint and *aparigraha*, and his *nirvāṇa* at Pāvāpuri, linked to the continued observance of Diwali. The final pages include an illustrative story of the wealthy follower Ānanda, whose partial practice of non-possession is presented as a model of social welfare and ethical moderation. [The editor notes that the original essay was written in 1971 and later published as a commemorative tribute during the author’s birth centenary.]

Conclusion

This article underscores the enduring relevance of the Tirthankara tradition, particularly through the life and teachings of Lord Mahavira, as a timeless guide for spiritual liberation. By tracing the lineage from Rishabhadeva to Mahavira, the text highlights a continuous path of overcoming ignorance and karmic bondage through right knowledge, faith, and conduct. The implications are profound: the historical and philosophical framework presented reaffirms that every soul possesses the innate potential for enlightenment, and that the Tirthankaras provide a proven methodology to realize it. The outcome for the reader is a reinforced understanding that the principles of non-violence, truth, and asceticism are not merely ancient ideals but practical tools for achieving lasting peace and freedom from suffering, even in a complex modern world.

Article order

In this issue

Vol. 04 · No. 01
3-6प्राकृत अध्ययन : दशा एवं दिशाAnupam Jain7-10युगदृष्टा उपाध्याय मुनि ज्ञानसागरजीउपाध्याय मुनि ज्ञानसागरजी11-14पूज्य 108 श्री शांतिसागरजी महाराज का तपः पूत जीवनवृत्तNeeraj Jain15-26तीर्थकर एवं मंगलमय-भगवान महावीरLate Pandit Nathuram Dongariya JainCurrent article27-32विज्ञान के क्षेत्र में अहिंसा की प्रासंगिकताLate Shri Sureshchandra Barolia33-44जैनदर्शन की व्यावहारिकताVeersagar Jain45-52जैन साहित्य में रामकथाAlok Kumar Mishra53-60यशस्तिलक के सन्दर्भ में अहिंसाProf. Gokul Chandra Jain61-66आधुनिक भू-विज्ञान के परिप्रेक्ष्य में जम्बूदीप और मेरुपर्वतRajkumar Nandgaonkar67-70ध्यान - योग : जैन सन्दर्भAcharya Ashok Sahajanand71-78सल्लेखना के परिप्रेक्य परिप्रेक्ष्य में आहार ग्रहण और त्याग का महत्वRakesh Jain79-84जैनधर्म और प्रजातान्त्रिक जीवनDharmachand Jain85-92तत्त्वार्थवार्तिक में वर्णित सम्यग्दर्शन का वैशिष्ट्यPulak Goel

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