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विज्ञान के क्षेत्र में अहिंसा की प्रासंगिकता

By Late Shri Sureshchandra Barolia

Vol. 04 · No. 01January-June 2011pp. 27-32Hindi

Summary

This article examines the relevance of non-violence (ahimsa) in the age of science. It argues that while science has become the dominant force in the modern world, providing unprecedented material progress and power, it has also created immense destructive potential. The author contends that science alone cannot guide humanity; it requires the ethical framework of ahimsa to ensure its power is used for welfare rather than annihilation. The text highlights the paradox of scientific advancement, noting that the same knowledge that can improve life has also produced weapons capable of destroying the world many times over. It cites statistics on military spending and the devastating human cost of wars in the 20th century to illustrate the failure of violence. The article posits that ahimsa, rooted in Jain philosophy, is not merely a passive concept but an active principle of compassion, self-restraint, and respect for all life. It is presented as the only force capable of countering the destructive tendencies of modern science. The discussion extends to the scientific basis for ahimsa, linking vegetarianism to lower aggression through brain chemistry, specifically serotonin levels. It also addresses global food problems, arguing that a vegetarian diet is more efficient and sustainable. Ultimately, the article calls for a synthesis of science and spirituality, asserting that the true purpose of scientific discovery must be guided by the timeless principle of non-violence to prevent catastrophe and ensure human survival.

Conclusion

The document underscores that in the modern scientific age, the principle of ahimsa (non-violence) is not merely a religious ideal but a crucial ethical framework for human survival. It argues that unchecked scientific advancement, particularly in weaponry, has brought the world to the brink of destruction, with enough nuclear arms to annihilate humanity many times over. The text posits that ahimsa offers the only viable solution to counter this violence, as it promotes peace, sustainable resource use, and a shift from materialistic competition to spiritual harmony. Ultimately, the article concludes that integrating ahimsa with scientific progress is essential for human welfare, transforming science from a potential tool of annihilation into a force for global peace and prosperity.

Article order

In this issue

Vol. 04 · No. 01
3-6प्राकृत अध्ययन : दशा एवं दिशाAnupam Jain7-10युगदृष्टा उपाध्याय मुनि ज्ञानसागरजीउपाध्याय मुनि ज्ञानसागरजी11-14पूज्य 108 श्री शांतिसागरजी महाराज का तपः पूत जीवनवृत्तNeeraj Jain15-26तीर्थकर एवं मंगलमय-भगवान महावीरLate Pandit Nathuram Dongariya Jain27-32विज्ञान के क्षेत्र में अहिंसा की प्रासंगिकताLate Shri Sureshchandra BaroliaCurrent article33-44जैनदर्शन की व्यावहारिकताVeersagar Jain45-52जैन साहित्य में रामकथाAlok Kumar Mishra53-60यशस्तिलक के सन्दर्भ में अहिंसाProf. Gokul Chandra Jain61-66आधुनिक भू-विज्ञान के परिप्रेक्ष्य में जम्बूदीप और मेरुपर्वतRajkumar Nandgaonkar67-70ध्यान - योग : जैन सन्दर्भAcharya Ashok Sahajanand71-78सल्लेखना के परिप्रेक्य परिप्रेक्ष्य में आहार ग्रहण और त्याग का महत्वRakesh Jain79-84जैनधर्म और प्रजातान्त्रिक जीवनDharmachand Jain85-92तत्त्वार्थवार्तिक में वर्णित सम्यग्दर्शन का वैशिष्ट्यPulak Goel

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